Friday, May 4, 2018


Province of san Francisco


Pope Pius IX created the Province of San Francisco in 1853—the seventh U.S. province.    The Province consists of the Archdiocese of San Francisco and nine dioceses, including five in California (Sacramento, Oakland, Stockton, Santa Rosa, and San Jose), one in Hawaii (Honolulu), two in Nevada (Reno and Las Vegas), and one in Utah (Salt Lake City).  The Province has 4.1 million Catholics, 21 percent of the total population, as of 2015.  It has the third largest population of Catholics of the 32 U.S. provinces.  By contrast, in 2000, there were 2.9 million Catholics, or 18 percent of the total population.

I was last in Northern California about 30 years ago.  I have visited the Cathedral and Mission Dolores in San Francisco, but have not seen the other Northern California cathedrals.  I visited the Cathedral in Las Vegas in 2012.  One interesting thing about the cathedrals in this province is that of the 11 cathedrals, 7 have unique names among U.S. cathedrals:  Oakland’s Christ the Light, Santa Rosa’s St. Eugene, Honolulu’s Our Lady of Peace, Honolulu’s St. Theresa of the Child Jesus, Reno’s St. Thomas Aquinas, Las Vegas’ Guardian Angel, and Salt Lake City’s The Madeleine.

Map of the Province


Northern California

Catholic History of Northern California


Several Spanish explorers were aware of California by the middle decades of the 16th Century and Jesuits were active in Lower California (Mexico’s Baja peninsula) from 1697 to 1767, but no serious attempt at colonization of Upper California (now the State of California) was made until the 18th Century.  Spain, fearful that the English or Russians might attempt to colonize Upper California, sent the Spanish military and Franciscan priests to establish a Spanish presence there.  The military built forts and the Franciscans, led by Father Junipero Serra, established missions to bring the Faith to Native Americans.  The first mission was at San Diego in 1769 and twenty others would follow over a 40 year period, including San Francisco de Asis in 1776 (in modern day San Francisco).

California became part of the newly formed Republic of Mexico in 1821 and Monterey was made the provincial capital—Sacramento became the state capital in 1854.  Americans had long coveted California and a few had settled there by the 1840s.  The United States and Mexico fought a war between 1846 and 1848 and as a result, the United States gained a territory that included California and all or part of six other states.  Gold was discovered in California in January 1848—one month before the Mexican War ended.  About 80,000 men, mostly Americans, came to California the next year looking to get rich.  California became the 31st State in 1850.  There were two dozen parishes—not counting the former mission churches—in Northern California by 1860, not only in San Francisco and Sacramento, but in small towns such as Marysville, Angels Camp, Napa, and Tomales.  More than 20 new parishes were added in the 1860s, and by 1880, there were over 60 parishes in Northern California.

California Catholics were helped by foreign priests and nuns who came to California and established colleges (such as Santa Clara University in 1851), parishes, and other institutions.  There was only modest anti-Catholicism in California in its early days, but churches were taxed between 1878 and 1901, private colleges until 1914, and private elementary and high schools until 1952.

Most early Californians were Catholic and California became part of the Diocese of Sonora (Mexico) in 1779.  Pope Gregory XVI established the Mexican Diocese of Two Californias (Upper and Lower) in 1840.  With Statehood in 1850, Pope Pius IX created the Diocese of Monterey, and Northern California became the Archdiocese of San Francisco in 1853.  Pius IX established the Vicariate Apostolic of Marysville in 1861, which became the Diocese of Grass Valley in 1868 and the Diocese of Sacramento in 1886.  With increased population growth in the region, Pope John XXIII created three new Northern California dioceses in 1962—Oakland, Stockton, and Santa Rosa.  Pope John Paul II created the Diocese of San Jose in 1981.

Archdiocese of San Francisco


The Archdiocese of San Francisco consists of San Francisco, Marin, and San Mateo Counties in northwestern California. The archdiocese has 551,000 Catholics (31 percent of the total population) in 90 parishes, as of 2015.  The Archdiocese is one of four in the United States created as an archdiocese without first being created as a diocese.

Archbishops of San Francisco

Joseph S. Alemany, O.P. (1814-1888)
·         Born in Spain and ordained a Dominican priest in 1837.
·         Also served as Bishop of Monterey (1850-1853).
·         First Archbishop of San Francisco (1853-1884)  

Archbishop Alemany was initially responsible for an Archdiocese that included all of Northern California, Nevada, Utah, and part of Colorado.  As Archbishop, he attended the First Vatican Council in Rome in 1869-70 and the historic Third Plenary Council of Baltimore in 1884.  He built the first St. Mary’s Cathedral in 1854 and established an Archdiocesan newspaper.  He continued his legal action, begun as Bishop of Monterey, against the Mexican government to recover the Pious Fund—a trust fund that had been set up to fund mission activities in California.  When Alemany first arrived in San Francisco in 1853, there were only three Catholic churches in the city.  As immigrants from Ireland, Germany, France, and Italy came to the Archdiocese, Alemany built schools, hospitals, and institutions for the poor and needy, often recruiting religious orders to administer them.  When Alemany retired in 1884 after serving as Archbishop for 31 years, there were over 150 churches and chapels in the Archdiocese with 160 priests to serve 400,000 Catholics.  Archbishop Alemany returned to his native Spain after his retirement.

Patrick W. Riordan (1841-1914) 
  • Born in Canada, was in the first class at the North American College in Rome, and ordained a priest in 1865 for the Diocese of Chicago.
  • Also served as coadjutor bishop of San Francisco (1883-1884).
  • Archbishop of San Francisco (1884-1914).
As coadjutor, Riordan became Archbishop upon the retirement of Alemany.  Archbishop Riordan successfully concluded the Archdiocese’s case against the Mexican government concerning the Pious Fund, although it would take decades for settlement to be completely repaid.  He built the second St. Mary’s Cathedral in 1891, St. Patrick’s Seminary in Menlo Park in 1898, and he replaced many wooden churches with brick and stone buildings.  He also was successful in amending California’s constitution to make church buildings tax exempt.  Riordan promoted Catholic education, in part because public schools at the time used anti-Catholic textbooks, and he supported the rights of workers.  His greatest challenge was the devastating earthquake of 1906.  The earthquake and subsequent fire destroyed or damaged 12 churches and many other Catholic buildings.  Riordan reopened 11 of the churches within two years.  Overall, Riordan more than doubled the number of parishes and more than tripled the number of priests serving the Archdiocese.  Riordan was fluent in six languages, which endeared him to immigrant Catholics. Archbishop Riordan died in 1914.

George Montgomery was appointed coadjutor archbishop in 1903 and was expected to succeed Archbishop Riordan, but Montgomery died in 1907.  Montgomery served with great distinction, especially after the 1906 earthquake.

Edward J. Hanna (1860-1944)
·         Born in New York and ordained a priest for the Diocese of Rochester in 1885.
·         Also served as auxiliary bishop of San Francisco (1912-1915).
·         Archbishop of San Francisco (1915-1935).  

Archbishop Hanna established almost 50 parishes and built many schools to educate the increasing number of Catholic school children (from 27,000 to 101,000).  He appointed the Archdiocese’s first school superintendent and created an advisory committee of teachers.  Influential and respected both within and outside the Church, Hanna was often asked by government leaders, including President Franklin Roosevelt, to arbitrate disputes between labor and management.  He served one term as chairman of San Francisco’s wage arbitration board.  In 1919, Hanna was elected the first president of the National Catholic Welfare Council, which has evolved into the United States Conference of Catholic Bishops.  Archbishop Hanna retired in 1935.

John J. Mitty (1884-1961)
·         Born in New York and ordained a priest for the Archdiocese of New York in 1906.
·         Also served as Bishop of Salt Lake (1926-1932) and as coadjutor archbishop of San Francisco (1932-1935).
·         Archbishop of San Francisco (1935-1961).  

As coadjutor, Mitty immediately became Archbishop upon Hanna’s retirement.  Mitty led the Archdiocese through the Great Depression, World War II, and the post-war economic boom.  The Archdiocese’s then-13 counties saw their Catholic population grow from 405,000 to 1.1 million.  Mitty built 85 new parishes and more than 500 other buildings to meet this growth.  He was a strong leader who organized the Archdiocese’s administrative offices and centralized financial systems.  He developed a model archdiocesan clergy (by establishing summer classes for priests and insisting that priests heading Archdiocesan departments be trained for the position) and established a ministry for California’s migrant workers.  He integrated Archdiocesan schools, pioneered counseling in social services, and had a weekly television program.  Half a million people attended a Family Rosary Crusade in Golden Gate Park in 1961.  Archbishop Mitty died in 1961.

Joseph T. McGucken (1902-1984)
  • Born in Los Angeles and ordained a priest for the Diocese of Los Angeles-San Diego in 1928.
  • Also served as auxiliary bishop of Los Angeles (1941-1955), coadjutor bishop of Sacramento (1955-1957), and Bishop of Sacramento (1957-1962).
  • Archbishop of San Francisco (1962-1977). 
Archbishop McGucken was immediately faced with the task of replacing his Cathedral, as the second St. Mary’s had recently burned.  The current St. Mary’s Cathedral is the result of his efforts.  The Archdiocese had been reduced in size in 1962 due to the creation of the Dioceses of Oakland, Santa Rosa, and Stockton.  McGucken built many new parishes and schools to serve new immigrants from Asia, Latin America, and Africa.  He also supported the farm workers led by Cesar Chavez.  He participated in the Second Vatican Council and implemented its changes, including by establishing social action committees in each parish.  Archbishop McGucken retired in 1977.

John R. Quinn (1929-2017)
  • Born in Riverside, California, and ordained a priest in 1953 for the Diocese of San Diego.
  • Also served as auxiliary bishop of San Diego (1967-71), Bishop of Oklahoma City and Tulsa (1971-1972), and first Archbishop of Oklahoma City (1972-1977).
  • Archbishop of San Francisco (1977-1995).  
Archbishop Quinn was outspoken on many issues of the day, including abortion, nuclear weapons, immigration, and the role of religious sisters in the Church.  He also advocated for the poor and disadvantaged and responded quickly to the AIDS epidemic of the 1980s.  The 1989 earthquake that struck the area caused damage to many churches and schools and Quinn closed several of them permanently, not without controversy.  Efforts to deal with declining revenues also forced controversial changes.  Archbishop Quinn hosted Pope John Paul II when he visited in 1987 and he served a term as president of what is now the U.S. Conference of Catholic Bishops.  Archbishop Quinn resigned in 1995 due to stress.

William J. Levada (born 1936) 
  • Born in California and ordained a priest for the Archdiocese of Los Angeles in 1961.
  • Also served as auxiliary bishop of Los Angeles (1983-1986), Archbishop of Portland (1986-1995), and coadjutor archbishop of San Francisco (1995).
  • Archbishop of San Francisco (1995-2005). 
  • Later served as Prefect for the Vatican’s Congregation for the Doctrine of the Faith (2005-2012).   
Archbishop Levada developed the program to train lay ministers in catechesis, education and administration and he reestablished the Archdiocesan Catholic newspaper and sent it to every Catholic home. He also started a $30 million scholarship campaign for children in low-income families attending Catholic schools.  Levada was able to double the endowment of St. Patrick’s Seminary and University and upgrade its facilities.  He also ordained Ignatius Wang as auxiliary bishop, the first Asian-American ordained bishop for an American diocese.  Levada was able to keep some city churches open by giving them special status.  For example, St. Francis, San Francisco’s oldest parish, became the National Shrine of St. Francis of Assisi, patron saint of the archdiocese and the City of San Francisco.  Archbishop Leveda was appointed Prefect for the Vatican’s Congregation for the Doctrine of the Faith in 2005 and Pope Benedict XVI named him a Cardinal in 2006.

George H. Niederauer (1936-2017)  
  • Born in Los Angeles and ordained a priest for the Archdiocese of Los Angeles in 1962.
  • Also served as Bishop of Salt Lake City (1994-2005).
  • Archbishop of San Francisco (2005-2012). 
Archbishop Niederauer had good rapport with clergy and a great concern for the laity.  He worked to obtain just treatment for undocumented immigrants and spoke out for religious freedom.  Niederauer also publically supported a California law that would define marriage to be a union of a man and a woman and closed Catholic adoption agencies rather than allow adoption to same-sex couples.  He also publically disagreed with then-Speaker of the House of Representatives, Nancy Pelosi, who argued that Catholics could support abortion.  Archbishop Niederauer retired in 2012.

Current Archbishop

Salvatore J. Cordileone was appointed Archbishop of San Francisco by Pope Benedict XVI in 2012.  He was born in San Diego in 1956 and ordained a priest for the Diocese of San Diego in 1982.  He previously served with the Supreme Tribunal of the Apostolic Signatura at the Vatican (1995-2002), as auxiliary bishop of San Diego (2002-2009), and Bishop of Oakland (2009-2012).

The Cathedral


Cathedral of Saint Mary of the Assumption (St. Mary’s Cathedral)
1111 Gough Street
San Francisco, California  94109

The Cathedral is named for Mary, the mother of Jesus, and therefore, the Mother of God.  From the earliest days of the Church, Christians believed that Mary, upon her death, was assumed body and soul into Heaven by her Son.  This belief was formalized in 1950 by Pope Pius XII, who declared that the Assumption of the Blessed Virgin Mary was a dogma of the Catholic Faith.  The Feast of the Assumption is celebrated on August 15.  

Almighty God, You gave a humble Virgin the privilege of being mother of your Son, and crowned her with the glory of heaven. May the prayers of the Virgin Mary bring us to the salvation of Christ and raise us up to eternal life. We ask this through our Lord Jesus Christ your Son who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen. 

When Archbishop Joseph Alemany became the first Archbishop of San Francisco in 1853, he temporarily used the small wooden St. Francis of Assisi Church as his Cathedral (it was one of three Catholic churches in San Francisco at that time), but immediately began to build the first St. Mary’s Cathedral (dedicated to Our Lady’s Immaculate Conception).  Now known as Old St. Mary’s, this church is located at California Street and Grant Avenue and was completed in 1854.  (Old St. Mary’s was destroyed during the 1906 earthquake but was rebuilt in 1909.)  Archbishop Patrick Riordan built the second St. Mary’s Cathedral in 1891 on Van Ness Street (at O’Farrell Street—the site is now occupied by a television station).  This red-brick Romanesque Cathedral was slightly damaged by the 1906 earthquake and fire, but was destroyed by arson in 1962.  Archbishop Joseph McGucken began construction of the present Cathedral in 1965—it was completed in 1970.  It is dedicated to Our Lady’s Assumption.


First St. Mary's from pinterest.


Second St. Mary's from Wikipedia.

The present St. Mary’s Cathedral was designed by the Italian architect Pier Luigi Nervi and Boston architect Pietro Belluschi, who worked with local architects Angus McSweeney, Paul A. Ryan and John Michael Lee.  The Cathedral was built in accordance with principles of the Second Vatican Council and is of modern design.  It is irreverently known as Our Lady of Maytag.  The next two paragraphs are from the Cathedral website.



The top picture is from pinterest and the bottom from Wikipedia.

The cathedral's striking design flows from the geometric principle of the hyperbolic paraboloid, in which the structure curves upward in graceful lines from the four corners meeting in a cross. Measuring 255 feet square, the cathedral soars to 190 feet high and is crowned with a 55 foot golden cross.  Four corner pylons, each one designed to withstand ten million pounds of pressure, support the cupola, which rises 19 stories above the floor. The pylons measure just 24 feet in circumference at their narrowest point and extend 90 feet down into bedrock. The inner surface of the cupola is made up of 1,680 pre-cast triangular coffers of 128 different sizes, designed to distribute the weight of the cupola. At each corner of the cathedral, vast windows look out upon spectacular views of San Francisco, the City of Saint Francis of Assisi. The cathedral's red brick floor recalls early Mission architecture, and the rich heritage of the local church.

The interior features a kinetic sculpture by Richard Lippold that serves as a baldachin. The sculpture has 14 tiers of triangular aluminum rods symbolizing the channel of love and grace from God to His people, and their prayers and praise rising to him. The sculpture is suspended above the main altar by gold wires, weighs one ton and is 15 stories high.  The interior also has sculptures of our Blessed Mother by Enrico Manfrini of Italy.  The pipe organ was built in 1971 by Fratelli Ruffatti in Padua, Italy and has 4,842 pipes on 89 ranks and 69 stops.  The Cathedral seats 2,400.

The Cathedral’s website is stmarycathedralsf.org and the Archdiocesan website is sfarchdiocese.org.  St. Mary’s Cathedral is near downtown San Francisco and has five weekend masses including one in Spanish.





Pictures are from the Cathedral website.

Also located in the Archdiocese

The Misión San Francisco de Asís Basílica (Mission Dolores) is in San Francisco.  Mission Dolores was founded in 1776 by the Franciscan priest, Father Francisco Paulou, under the direction of Father Junipero Serra.  It is the sixth of the 21 Spanish missions and is the oldest building in San Francisco and the oldest intact of the California missions.  The church was built by Native American artisans and features redwood ceiling beams and wooden columns resembling Italian marble.  The Mission survived the 1906 earthquake and fire.  The larger Gothic Revival basilica next door, built in 1913, today serves a large parish.  Although officially named for St. Francis of Assisi, Mission Dolores gets its name from a small body of water that was nearby the mission, Arroyo de los Dolores, or Creek of Sorrows.  Pope Pius XII designated the church as a minor basilica in 1952, the seventh U.S. church to be so honored.  Basilica is an honorary title bestowed on a church by the Pope because of the church’s antiquity, dignity, historical importance, or significance as a center of worship.  Mission Dolores is also listed on the National Register of Historic Places.   Additional information can be found on its website at missiondolores.org.






The top two pictures are from the Basilica website and the bottom two are from Wikipedia. 

Diocese of Sacramento


The diocese consists of 20 counties in northeastern California.  The diocese has 995,000 Catholics (28 percent of the total population) in 102 parishes, as of 2015.  Pius IX established the Vicariate Apostolic of Marysville in 1861, which became the Diocese of Grass Valley in 1868 and the Diocese of Sacramento in 1886.  

Vicar Apostolic of Marysville and Bishop of Grass Valley


Eugene O’Connell (1815-1891) 
·         Born in Ireland and ordained a priest in Ireland in 1842.
·         Vicar Apostolic of Marysville (1861-1868) and first Bishop of Grass Valley (1868-1884).  
Bishop O’Connell reluctantly accepted the assignment of Vicar Apostolic of Marysville, telling Pope Pius IX that he was being “condemned to the mines.”  He had six priests serving six parishes in Northern California, Nevada, and Utah.  He recruited priests from Ireland (some of whom he found were drunks or otherwise unsatisfactory).  Seven years later, there were enough Catholics to justify the creation of the Diocese of Grassville and O’Connell became its first Bishop, even though he continued to live in Marysville.  The new Diocese had 15 parishes (11 in California and 4 in Nevada) served by 19 priests.  O’Connell attended to First Vatican Council in 1870.  Bishop O’Connell retired in 1884.

Bishops of Sacramento


Patrick Manogue (1831-1895)
  • Born in Ireland and ordained a priest in France in 1861.
  • Also served as coadjutor bishop of Grass Valley (1881-1884).
  • Bishop of Grass Valley (1884-1886) and first Bishop of Sacramento (1886-1895).
As coadjutor bishop, Manogue immediately succeeded Bishop O’Connell.  Manogue was allowed to move the diocesan see (headquarters) to Sacramento in 1886.  Bishop Manogue made a good first impression—he was six feet four inches tall and handsome.  He left Ireland at the age of 18 and eventually went to California to mine gold and to Nevada to mine silver.  He earned enough money to enroll in seminaries in Chicago and Paris and travel throughout Europe.  After his ordination, he was assigned to St. Mary’s Church in Virginia City, Nevada, where he served for 20 years and befriended miners who eventually became very wealthy.  After becoming the first Bishop of Sacramento, Manogue used his knowledge of European cathedrals and his friendships with wealthy miners to build the Cathedral of the Blessed Sacrament.  He built many other churches, schools, hospitals, and other Catholic institutions as well.  He converted many Native Americans to the Faith.  Although he was well educated—he read French, Greek, Hebrew, and Latin, as well as English—he never forgot that he grew up poor and worked to see that the needs of the poor were met.  Bishop Manogue died in 1895.

Thomas Grace (1841-1921) 
  • Born in Ireland and ordained a priest in Ireland in 1876.
  • Bishop of Sacramento (1896-1921). 
Bishop Grace governed the Diocese during a time of growth.  The number of Catholics rose from 25,000 to 55,000 as immigrants from Ireland, Germany, Italy, and other European countries came to Northern California.  Bishop Grace traveled throughout his vast diocese to strengthen the Faith of these diverse Catholics.  He tried to provide churches for these different ethnic groups despite difficult financial times.  He established lay organizations and a diocesan newspaper.  He also established the first day-care center in California in 1920.  Bishop Grace died in 1921.

Patrick J. Keane (1872-1928)
  • Born in Ireland and ordained a priest for the Archdiocese of San Francisco in 1895.
  • Also served as auxiliary bishop of Sacramento (1920-1922).
  • Bishop of Sacramento (1922-1928).  
Bishop Keane served only a short time, but he was able to establish new churches and a parochial school system beyond Sacramento.  He established what is now Mercy Hospital in Sacramento and renovated the Cathedral of the Blessed Sacrament in Sacramento.  Keane also promoted vocations to the priesthood, especially from within the Diocese.  Bishop Keane died in 1928.

Robert J. Armstrong (1884-1957)
  • Born in San Francisco and ordained a priest for the Diocese of Seattle in 1910.
  • Bishop of Sacramento (1929-1957).  
After leading the Diocese through the Great Depression and Second World War, Bishop Armstrong saw his Diocese double in population by the end of the late 1940s.  To meet this growth, he established 27 parishes, and built 21 chapels, 31 missions, and many new schools.  Catholic school enrollment increased from 3,000 to almost 12,000.  He also worked to improve the quality of Catholic education and he professionalized the Diocese’s charitable organizations.  In 1930, he restarted the Diocesan newspaper that had ceased publication the previous year.  Given that Sacramento is the capital of California, Bishop Armstrong was not timid about involving himself in government actions that impacted Catholics.  Bishop Armstrong died from cancer in 1957.

Joseph T. McGucken (1902-1984) 
  • Born in Los Angeles and ordained a priest for the Diocese of Los Angeles-San Diego in 1928.
  • Also served as auxiliary bishop of Los Angeles (1941-1955), coadjutor bishop of Sacramento (1955-1957)
  • Bishop of Sacramento (1957-1962). 
  • Later served as Archbishop of San Francisco (1962-1977).
As coadjutor bishop, McGucken became Bishop upon the death of Bishop Armstrong.  Shortly after McGucken became Bishop, the Diocese was reduced in size by the creation of the Dioceses of Oakland, Santa Rosa, and Stockton.  It was also a time of growth and Bishop McGucken established nine parishes, three high schools, one seminary, and built 33 new church building.  He also expanded Confraternity of Christian Doctrine programs for those unable to attend Catholic schools.  McGucken was named Archbishop of San Francisco in 1962.

Alden J. Bell (1904-1982)
·         Born in Canada and ordained a priest for the Diocese of Los Angeles-San Diego in 1932.
·         Also served as auxiliary bishop of Los Angeles (1956-1962).
·         Bishop of Sacramento (1962-1979).  

Bishop Bell attended the Second Vatican Council and led the Diocese through the changes brought about by the Council, including the encouragement of greater lay participation in the Church.  To this end, he established pastoral councils in each parish.  He started a liturgical commission, an office of continuing education for priests, and an ecumenical affairs office.  He also raised funds to build schools—especially high schools—and a home for aged and to expand religious education.  He also sought to meet the needs of the growing Hispanic population and he renovated Blessed Sacrament Cathedral.  Bishop Bell retired in 1979.  [Shortly after he retired, he was stabbed by an insane man, but was not seriously injured.]

Francis A. Quinn (born 1921) 
  • Born in Los Angeles and ordained a priest for the Archdiocese of San Francisco in 1946.
  • Also served as auxiliary bishop of San Francisco (1978-1979).
  • Bishop of Sacramento (1979-1993).  
Bishop Quinn encouraged lay ministry, especially for women, and created a Diocesan Pastoral Council, with lay members, to advise him on Diocesan matters.  He appointed a nun as Diocesan chancellor and started a permanent deaconate.  He focused on the Diocese’s growing diversity as Hispanic, Asian, and Filipino Catholics settled within the Diocese and he also sought ways to help the poor, the homeless, prisoners, and other disadvantaged people.  He established the Renew program in the Diocese as a way of encouraging spiritual renewal.  He established seven new parishes, two elementary schools, and one high school—Bishop Quinn in Redding.  He also took public stands on the death penalty, immigration, and nuclear disarmament.  He retired in 1993.

It should be noted that Bishop Quinn was assisted during most of his time as Bishop by auxiliary bishop Alphonse Gallegos (who served as Sacramento’s auxiliary bishop from 1981 to the time of his death in an auto accident in 1991.  Although nearly blind, Gallegos’ work among the Diocese’s Hispanics earned him the nickname “Bishop of the barrios.”  Pope Francis declared Bishop Gallegos “Venerable” in 2016—the second step to canonization.  Bishop Gallegos is buried in the Cathedral of the Blessed Sacrament in Sacramento.

William K. Weigand (born 1937)
  • Born in Oregon and ordained a priest for the Diocese of Boise, Idaho, in 1963.
  • Also served as Bishop of Salt Lake City (1980-1994).
  • Bishop of Sacramento (1994-2008).  
Bishop Weigand promoted ecumenism, notably by his participation in a Christian prayer rally to mark the beginning of the new millennium in January 2000.  He emphasized vocations to the priesthood and permanent deaconate and undertook a restoration of the Cathedral of the Blessed Sacrament.  He dealt with the clergy sexual abuse scandal by offering pastoral care and counseling to victims, establishing an independent review board, and permanently removing from ministry any creditably accused priest.  Weigand convened a Diocesan Synod in 2004 that led to long-term planning initiatives and he started a successful capital campaign.  He led efforts to establish the University of Sacramento and Christo Rey High School, a school for disadvantaged students.  Bishop Weigand retired in 2008 due to poor health.

Current Bishop

Jaime Soto was appointed coadjutor Bishop of Sacramento by Pope Benedict XVI in 2007 and became Bishop of Sacramento the following year.  He was born in Inglewood, California, in 1955, and ordained a priest in for the Diocese of Orange in 1982.  He previously served as auxiliary bishop of Orange (2000-2007).

The Cathedral

Cathedral of the Blessed Sacrament
1017 11th Street
Sacramento, California 95814

The Blessed Sacrament refers specifically to the Sacrament of the Eucharist.  Christians believe that Jesus turned bread and wine into his Body and Blood at the Last Supper.  Each Catholic Mass commemorates this great gift from God.  Sacramento is the Spanish word for sacrament.

Heavenly Father, increase our faith in the Real Presence of Your Son Jesus Christ in the Holy Eucharist. We are obliged to adore Him, to give Him thanks and to make reparation for sins. We need your peace in our hearts and among nations. We need conversion from our sins and the mercy of Your forgiveness. May we obtain this through prayer and our union with the Eucharistic Lord. Please send down the Holy Spirit upon all peoples to give them the love, courage, strength and willingness to respond to the invitation to Eucharistic Adoration. We beseech You to spread Perpetual Adoration of the Most Blessed Sacrament in parishes around the world. We ask this in the name of Jesus the Lord.  Amen. Our Lady of the Most Blessed Sacrament, help us to spread the glory of Your Son through Perpetual Adoration. 

Bishop Eugene O’Connell, the Vicar Apostolic of Marysville, used St. Joseph’s Church as his Cathedral.  (I am not sure if this church building has been replaced.)  When the Diocese of Grassville was established in 1868, St. Patrick’s Church in Grassville officially became the Cathedral, even though Bishop O’Connell continued to live in Marysville.  (This church building has been replaced.)  Bishop Patrick Manogue, the first Bishop of Sacramento, initially used St. Rose of Lima—Sacramento’s first Catholic church (which no longer exists)—as his Cathedral, but immediately began plans for a grand new Cathedral.  The Cathedral of the Immaculate Conception was completed in 1889 and was designed by Brian Clinch.

The Cathedral of The Blessed Sacrament has been described as having an Italian Renaissance-style exterior with a Victorian interior.  At the time of its consecration in 1908, it was regarded as one of the richest and most imposing churches on the West Coast.  It seats 1,600 in a space of 45,000 square feet.  The Cathedral is built in the shape of a modified basilica and measures 200 feet long and 100 feet. The central bell tower is 215 feet high.



Both pictures are from Wikipedia.

The interior dome of the cathedral, which stands 110 feet depicts a dove with a wingspan of seven feet as a symbol of the Holy Spirit. Sixteen large rondels, each five feet in diameter, decorate the new dome, portraying Eucharistic scenes from Scripture.  The large, weight-bearing, columns of the cathedral were hollowed out, and workers installed 320 tons of steel to reinforce the masonry of the cathedral walls.  The Cathedral is able to withstand an earthquake measuring 8.0 on the Richter scale.

Above the altar hangs a 13-foot crucifix with a crown overhead that is 14 feet in diameter. Combined they weigh almost 2,000 pounds and are held in place with aircraft cables.  An octagon-shaped marble baptismal font with a decorative mosaic is at the entrance to the cathedral. Two side chapels (the Martyrs Chapel and the Chapel of Our Lady and Saints of the Americas) provide a space for private devotion. Two 20-foot high murals, painted by artists from EverGreene Painting Studios in New York, adorn the chapels.

The Sistine Madonna is a reproduction of a famous painting by Raphael and was donated by Jane Stanford, wife of one-time California Governor Leland Stanford.  The angels above the Last Supper stained glass window were installed in 1889 and are examples of trompe d' oeil art work.  The Cathedral’s pipe organ was made by the Reuter Company and was installed during a recent renovation.

The Cathedral’s website at cathedralsacramento.org has audio and visual tours.  The Diocesan website is diocese-sacramento.org.  The Cathedral is located in downtown Sacramento near the State Capitol and celebrates eight weekend masses, including two in Spanish, and one in Chinese.






The first three pictures are from Wikipedia and the last is from Yelp.

Diocese of Oakland


The diocese consists of Alameda and Contra Costa Counties in northwestern California.  The diocese has 422,000 Catholics (15 percent of the total population) in 82 parishes, as of 2015.

Bishops of Oakland


Floyd L. Begin (1902-1977)
  • Born in Ohio and became a priest for the Diocese of Cleveland, Ohio, in 1927.
  • Also served as auxiliary bishop of Cleveland (1947-1962).
  • First Bishop of Oakland (1962-1977).  
Bishop Begin attended all sessions of the Second Vatican Council and he renovated the Cathedral of St. Francis de Sales in keeping with liturgical reform—it was the first U.S. cathedral to so renovated.  The Cathedral liturgies and music were considered models.  He also expanded the role of the laity in leadership and advisory positions and supported ecumenical efforts.  Begin spoke out against social injustice and abortion and he kept in touch with the people of his Diocese by visiting each parish and each Diocesan institution annually.  He created 16 new parishes, built many churches and schools, and supported an active Catholic Charities operation.  Bishop Begin died in 1977.

John S. Cummins (born 1928)  
  • Born in Berkeley and ordained a priest for the Archdiocese of San Francisco in 1953.
  • Also served as auxiliary bishop of Sacramento (1974-1977).
  • Bishop of Oakland (1977-2003).
Bishop Cummins created procedures to properly handle allegations of sexual abuse by Diocesan employees.  He also started a support group for victims and conducted a healing service at which time he apologized to the victims and the community.  During his time as Bishop, St. Francis de Sales Cathedral was destroyed by an earthquake and plans were made for a new cathedral.  He also served as chairman of a Catholic legal immigration group.  Bishop Cummins retired in 2003.

Allen H. Vigneron (born 1948)
  • Born in Michigan and ordained a priest for the Archdiocese of Detroit in 1975.
  • Also served as auxiliary bishop of Detroit (1996-2003) and coadjutor bishop of Oakland (2003).
  • Bishop of Oakland (2003-2009). 
  • Serves as Archbishop of Detroit (since 2009).
As coadjutor bishop, Vigneron became Bishop upon the retirement of Bishop Cummins.  Bishop Vigneron completed Bishop Cummins’ plan to construct the Cathedral of Christ the Light.  He ordained 17 diocesan priests during his six years in Oakland and he also visited 14 parishes where priests had sexually abused children.  He led prayer services and apologized for the harm done by these priests.  He expanded the Diocese’s social services and built a free medical clinic at the Cathedral.  He advocated for immigration reform and against same-sex marriage.  Vigneron led the development of a diocesan pastoral plan in 2008 that set goals, objectives, and action steps in five areas of pastoral life—sacramental renewal, faith formation and catechesis, pastoral leadership, youth and young adults, and stewardship.  Bishop Vigneron was named Archbishop of Detroit in 2009.

Salvatore J. Cordileone (born 1956)
  • Born in San Diego and ordained a priest for the Diocese of San Diego in 1982.
  • Also served with the Supreme Tribunal of the Apostolic Signatura at the Vatican (1995-2002), as auxiliary bishop of San Diego (2002-2009)
  • Bishop of Oakland (2009-2012).
  • Serves as Archbishop of San Francisco (since 2012).
Bishop Cordileone celebrated a Tridentine Mass for the first time in the Diocese since 1969.  He has been a leader among U.S. bishops in the Defense of Marriage arguing that same sex marriage is bad for children, detrimental to society, and endangers religious freedom.  Bishop Cordileone was named Archbishop of San Francisco in 2012.

Current Bishop

Mark Barber was appointed Bishop of Oakland by Pope Francis in 2013—the first U.S. bishop to be appointed by Pope Francis.  He was born in Utah in 1954 and ordained a Jesuit priest in 1985.  He previously served as a missionary and as a university and seminary professor.

The Cathedral

The Cathedral of Christ the Light
2121 Harrison Street
Oakland, California 94612

Catholics believe that Jesus is “light from light, true God from true God.” Jesus tells us that “I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life.” 

God, our Father, hear our prayer and let the radiance of your love scatter the gloom of our hearts.  The light of heaven's love has restored us to life, free us from the desires that belong to darkness.  We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

St. Francis de Sales church was selected to be the first Cathedral for the Diocese of Oakland in 1962.  St. Francis de Sales parish had been established in 1886—Oakland’s fourth—and the church had been completed in 1893.  The 1989 Loma Prieta earthquake severely damaged the Cathedral, located at 634 21st Street, and it was later razed.  [I was unable to determine the church that served as the interim cathedral from 1989 to 2008, but it may have been St. Mary’s parish.]  Construction began on the Cathedral of Christ the Light in 2005 and it was completed in 2008.  Christ the Light parish combined the former parishes of St. Francis de Sales, St. Mary, St. Andrew, and St. Joseph.

The architect for the Cathedral was Craig Hartman of Skidmore, Owings & Merrill.

Hartman's vision for Christ the Light was likened to the image of a bishop's miter, shaped by steel and filled with glass frit.  The Cathedral is constructed with ceramic frit, concrete, 768 Douglas fir louvers, glass frit, and steel.  Like the Cathedral of Our Lady of the Angels in Los Angeles, Christ the Light is built with protective measures against earthquake damage.  The Cathedral is on a hill overlooking Lake Merritt.



The top picture is from flickr and the bottom from Wikipedia.

The worship space in Christ the Light is a vesica piscis shape (or fish bladder), the shape formed by the intersection of two circles. The walls are composed of overlapping panels of wood and glass rising skyward to form the vault, much like the scales of a fish. The design is inspired by the miracle of the loaves and the fishes in Christian tradition, among other motifs. The Oakland Tribune wrote of the Hartman's description of light, "The design allows light to filter in, reminiscent of how light filters through a canopy of tall redwood trees in a wooded glade, Hartman said."

The main altar is made from white Carrera marble.  The Orgues Letourneau Limitee Organ Opus 118 is a four-manual pedal organ with 92 ranks and 5298 pipes.  The Omega window behind the sanctuary features a 100-foot image of Christ.  The Cathedral seats 1,350.

Christ the Light, as a larger Cathedral Center, is composed of the cathedral church, chancery offices of the bishop, diocesan conference center, rectory, health services center (which provides free diagnostic services to people without health insurance), and a mausoleum. The mausoleum features twelve crypts reserved for the bishops of Oakland and burial sites available to the members of the diocese for a comparable price to the other Catholic cemeteries in the Diocese. The mausoleum has the altar and some stained-glass windows from St. Francis de Sales.  The Cathedral Center also houses a cafe and bookstore, as well as a public plaza and garden.

A small garden on Christ the Light's grounds is intended to serve as a place of healing for survivors of clergy sexual abuse. Designed by a survivors' group in collaboration with the Oakland Diocese, the garden features a basalt sculpture and a plaque inscribed "This healing garden, planned by survivors, is dedicated to those innocents sexually abused by members of the clergy. We remember, and we affirm: never again."

The Cathedral’s website is ctlcathedral.org and the Diocese’s website is oakdiocese.org.  The Cathedral of Christ the Light is located in downtown Oakland and has five weekend masses, including one in Spanish, one in Vietnamese, and one with a Filipino choir. 



Both pictures are from Wikipedia.

Also located in the Diocese

St. Joseph’s Basilica is in Alameda.  The first St. Joseph’s Church—the first Catholic church in Alameda—opened as a mission church in 1873 at the southwest corner of Santa Clara Avenue and Chestnut Street.  A larger church was completed in 1881 four blocks southwest of the first, and four years later, St. Joseph’s became a parish.  A third building was completed in 1895, but this church burned in 1919.  The current Spanish Colonial Revival church was completed in 1921 and was modeled after the old mission at Monterey.  St. Joseph Church was designated a minor Basilica by Pope Paul VI in 1972.  It was placed on the National Register of Historic Places in 1978.  The Basilica’s website is sjbalameda.org.



The top picture is from Wikipedia and the bottom from Yelp.

Diocese of Stockton


The diocese consists of six counties in northeastern California.  The diocese has 228,000 Catholics (16 percent of the total population) in 35 parishes, as of 2015.

Bishops of Stockton


Hugh A. Donohoe (1905-1987)
·         Born in San Francisco and ordained a priest for the Archdiocese of San Francisco in 1930.
·         Also served as auxiliary bishop of San Francisco (1947-1962) and Bishop of Fresno (1969-1980).
·         First Bishop of Stockton (1962-1969).

Organizing the new Diocese and implementing the changes of the Second Vatican Council—which he attended—were Bishop Donohoe’s major priorities.  Regarding the changes of Vatican II, he established a diocesan pastoral council with membership representing both clergy and laity, asked for opinions from all Diocesan Catholics, and sought better relationships with other religious traditions.  Donohoe also built Central Catholic High School in Modesto and emphasized Church teaching on social justice.  He was supportive of rural Catholics and the rights of farm workers to unionize.  Bishop Donohoe was named Bishop of Fresno in 1969.

Merlin J. Guilfoyle (1908-1991)
·         Born in San Francisco and ordained a priest in 1933 for the Archdiocese of San Francisco.
·         Also served as auxiliary bishop of San Francisco (1950-1969).
·         Bishop of Stockton (1969-1980).

Bishop Guilfoyle contended with a dispute between vineyard owners and grape pickers—both groups being largely Catholic.  He was proficient in 15 languages.  According to Wikipedia “there was both great growth and great financial struggle within the Catholic schools of the diocese.”  Bishop Guilfoyle resigned in 1980 due to poor health.

Roger M. Mahony (born 1936) 
  • Born in Los Angeles and ordained a priest for the Diocese of Fresno in 1962.
  • Also served as auxiliary bishop of Fresno (1975-1980).
  • Bishop of Stockton (1980-1985). 
  • Later served as Archbishop of Los Angeles (1985-2011).  
Within his first year as Bishop, Mahony had convened a Diocesan meeting to set goals.  He also established a monthly newsletter and appointed a nun to be the Diocese’s Chancellor—the third female diocesan chancellor in the United States.  He worked to integrate Hispanic and Asian Catholics into the Diocese—sometimes against opposition from within the Catholic community.  He took public stands in favor of farm workers and against U.S. nuclear weapons policy and certain practices of the Border Patrol.  He also ordained the first class of permanent deacons in the Diocese in 1981.  Pope John Paul II named Mahony Archbishop of Los Angeles in 1985 and a Cardinal in 1991.

Donald W. Montrose (1923-2008)  
·         Born in Colorado and ordained a priest for the Archdiocese of Los Angeles in 1949.
·         Also served as auxiliary bishop of Los Angeles (1983-1985).
·         Bishop of Stockton (1985-1999).   

Bishop Montrose successfully recruited Spanish-speaking priests for the Diocese—which increased the number of parishes offering Mass in Spanish—and invited an order of contemplative nuns, the Religious of the Cross of the Sacred Heart of Jesus, to the Diocese.  He established a program to train lay people for parish ministry and saved the local Catholic Charities office from going bankrupt.  He introduced the RENEW program to encourage spiritual renewal among the laity and supported family-run farms.  He also had to deal with two problem priests—one convicted of child molestation and one convicted of theft and tax evasion.  Bishop Montrose retired in 1999.

Stephen E. Blaire (born 1941) 
·         Born in Los Angeles and ordained a priest for the Archdiocese of Los Angeles in 1967.
·         Served as auxiliary bishop of Los Angeles (1990-1999). 
·         Bishop of Stockton (1999-2018). 

Bishop Blaire established a central office for social ministry in 2001 putting several diocesan programs under one centralized office.  He also started a program to minister to the spiritual and temporal needs of migrant workers in the Diocese.  Blaire also sought common ground with local Lutherans, resulting in a joint document signed by him and a Lutheran bishop in 2000.  The Diocese declared bankruptcy in 2014 because of claims against it due to sexual abuse by clergy and other Diocesan employees.  Bishop Blaire retired in 2018.

Current Bishop

Myron Joseph Cotta was appointed Bishop of Stockton by Pope Francis in 2018.  He was born in Dos Palos, California, in 1953, and ordained a priest for the Diocese of Fresno in 1987.  He previously served as auxiliary bishop of Sacramento (2014-2018).

The Cathedral

Cathedral of the Annunciation
400 West Rose Street
Stockton, California  95203

The Cathedral is named for Mary, the Mother of God.  The Annunciation refers to the appearance of the Archangel Gabriel to Mary informing her that God had chosen her to be the Mother of Christ, the Redeemer.  With her assent, and with the power of the Holy Spirit, she became pregnant with the Son of God.  (Luke 1:26-38).  The Annunciation has been celebrated since the early days of Christianity.  The Solemnity of the Annunciation is celebrated on March 25.

Let us pray, [That Christ the Word made flesh, will make us more like Him.] God Our Father, Your Word became Man and was born of the Virgin Mary.  May we become more like Jesus Christ, whom we acknowledge as our Redeemer, God and man. We ask this through Christ our Lord. Amen.

The first Catholic church in Stockton was a wooden church dedicated to St. Mary and built in 1851.  It was replaced with a brick church in 1861 on East Washington Street.  A new St. Mary’s opened on West Rose Street in 1942 dedicated to the Annunciation.  The old St. Mary’s became a separate parish in 1944 and dedicated to the Assumption.  Annunciation became the Cathedral for the new Diocese of Stockton in 1962.

Annunciation Cathedral was designed by Henry Minton of San Francisco in a Modified Gothic style.  It is made of reinforced concrete with brick facing.  The following description comes from a 1975 source, which may or may not be accurate today, but I do not have a recent description.


Annunciation Cathedral from pinterest.

The tile baptistery has a vaulted ceiling and Caen stone walls. A simple, massive font of red Numidian marble is the sole furnishing. Three lancet windows of stained glass adorn the baptistery walls. The south window, entitled "Abraham and Moses," portrays Old Testament scenes including Abraham reaching the "Promised Land" and Moses striking the rock in the desert. All of the scenes are images of Redemption based on Old Testament history.  The east baptistery window portrays Christ as the Lamb of God, and St. John the Baptist saying "Behold the Lamb." This window, entitled "The Baptism," is signed by the Cummings Studios of San Francisco, and dated 1942. The theme of baptism continues in the north window with scenes of New Testament baptism. Portrayed are Philip and the Ethiopian, and Peter and Cornelius. 

The 92-loot bell tower continues the form of concrete laced with red brick, decorated with cast stone. There are wooden louvers at the top to permit the sound of the bell to be released. The 1,500 pound bell housed in the tower was cast in 1853 and brought to California by a sailing vessel by way of Cape Horn soon thereafter.  It was hung in the Original St. Mary's Church on Washington Street about two years later. It was moved to Annunciation after it opened in 1942.

The east window was the work of the Cummings Studios. It is a bold work of art, with interesting tracery of stone outlining a huge cross. Four Old Testament prophets, who foretold the coming of the Messiah, are pictured. They are Isaiah, Ezekiel, Jerimiah, and Daniel. The window on the west side of the organ loft depicts St. Aloysius and St. Agnes. 

The Cathedral has a Wicks pipe organ and is entirely free from columns. Arch ribs supporting the roof are of concrete and left exposed in the church. The forms used for the concrete ribs are lined with coarse-grained wood to give the concrete the texture of wood. The ribs are painted black and decorated with simple patterns. The walls are finished in plaster above the main belt course and are of Caen Stone finish below the belt course. 

There is seating for 770 worshippers in the nave. The pews were built by the American Seating Company of Grand Rapids, Michigan and are made of Appalachian oak.  Four confessionals done in carved wood treatment are set into the side walls of the church. The open lattice work above the confessionals originally contained an amplifying sound system. Above the confessionals and underneath each window appear the Stations of the Cross, by the artist O’Sullivan. 

The leaded stained-glass windows of the nave are executed in early Gothic style. The windows are of colored antique glass. The artistic design was done by Edward Lapotka of the Church Art Glass Studios, as well as Carl Huneke of the Century Stained Glass Studio in San Francisco.  The windows on the west depict Christ and the Apostles.  The east side windows depict saints.

The west transept window depicts the Annunciation of Mary.  Smaller windows show angels, the early life of Christ, and women saints.  The east transept window depicts the Coronation of Mary and Queen of Heaven and Earth.  Smaller windows show women from the Old Testament.  Statues on the west wall represent St. Therese of the Little Flower and St. Anthony of Padua. East wall statues are of the Sacred Heart of Jesus and of St. Dominic. 

At the east side entrance is a white marble replica of Michelangelo's Pieta in St. Peter's Basilica in Rome.  A window portrays the Evangelists surrounding Christ. The west entrance contains wood carvings of Mary, Joseph, and the Christ Child and a window showing the Holy Spirit. 

The side altars are made of escallette marble with marble pedestals for the statues of Mary and Joseph. The altar of the Virgin, situated to the left (east) of the main altar, has a sandblast ornament of fleur-de-lis, while the altar of St. Joseph, to the right of the main altar, has a sandblast design of St. Joseph's lily. The statues are of white Italian marble.  The two stained-glass window panels within the side altar dedicated to St. Joseph are signed by the artist Carl Huneke. Depicted here is the concept of sacrifice from both the Old and New Testaments. There is the giving of manna from Heaven in the Old Testament and the portrayal from the New Testament, "I am the Bread of Life."  The panels within the side altar dedicated to the Blessed Virgin reveal the healing miracles of Christ, including the healing of the sick girl, the blind man, the leper, and Lazarus. 

The communion rail of red marble marks the line of the sanctuary. The main altar is made of red marble with a carved reredos. The reredos contains a niche which frames a crucifix with a carved wood corpus. The reredos also has carvings of the symbols of the four Evangelists and a dove in flight representing the Holy Spirit. The reredos was designed by Vincent Buckley, from the architectural firm of Henry Minton. The work, of comb-grained white oak with-a silver grey finish, was done by the E. Hackner Company of LaCrosse, Wisconsin. The altar and reredos are placed under a Gothic vault, from which is suspended a tester or baldachin.  The baldachin was designed by George Little of the Union Planing company and is finished in fourteen-karat gold leaf.  The window on the east side of the altar portrays the Last Supper and the events leading to the Crucifixion.  The west chronicles the crucifixion and death of Christ. The oak pulpit was built by the California Church Furniture Company. 

The Cathedral website is annunciationstockton.org and the Diocesan website is stocktondiocese.org.  The Cathedral is located in downtown Stockton and has five weekend masses—including one in Spanish.  The parish elementary school has 300 students.



The top picture is from pinterest and the bottom picture is from Yelp.

Diocese of Santa Rosa


The diocese consists of six counties in northwestern California.  The diocese has 178,000 Catholics (19 percent of the total population) in 41 parishes, as of 2015.

Bishops of Santa Rosa


Leo T. Maher (1915-1991)
  • Born in Iowa and ordained a priest for the Archdiocese of San Francisco in 1943.
  • First Bishop of Santa Rosa (1962-1969). 
  • Later served as Bishop of San Diego (1969-1990).
Bishop Maher established ten parishes and built several new churches and schools for the Diocese, which had 58,000 Catholics in 1962.  He was also successful at encouraging vocations to the priesthood and in bringing religious orders to the Diocese.  Bishop Maher attended the Second Vatican Council and began implementation of its decrees prior to being named Bishop of San Diego in 1969.

Mark J. Hurley (1919-2001)
  • Born in San Francisco and ordained a priest in 1944 for the Archdiocese of San Francisco.
  • Also served as auxiliary bishop of San Francisco (1968-1969).
  • Bishop of Santa Rosa (1969-1987).  
Bishop Hurley continued implementation of the reforms of the Second Vatican Council.  He also worked to secure the financial situation of the Diocese through an endowment fund and set up an organizational and administrative structure for the Diocese.  He established a low-income home for senior citizens (Vigil Light), a retirement fund for priests, parish pastoral and financial councils, and ministries for Hispanic and Native American Catholics.  Hurley supported an active St. Vincent de Paul Society to help the needy, ordained more than a dozen priests, and established two parishes.  Bishop Hurley was appointed to a position in the Vatican in 1987.

John T. Steinbock (1937-2010) 
·         Born in Los Angeles and ordained a priest for the Archdiocese of Los Angeles in 1963.
·         Also served as auxiliary bishop of Orange (1984-1987).
·         Bishop of Santa Rosa (1987-1991).  
·         Later served as Bishop of Fresno (1991-2010).

Bishop Steinbock encouraged lay participation in Church affairs and instituted the Catholic Professional and Business Breakfast Club to help lay people lead better Christian lives.  He established programs to train permanent deacons, attend to the needs of the homeless, and care for retired priests.  He gave special attention to the needs of the Diocese’s growing Hispanic population and encouraged Diocesan priests to learn to speak Spanish.  He also instituted a fundraising program for the Diocese.  Bishop Steinbock was appointed Bishop of Fresno in 1991.

G. Patrick Ziemann (1941-2009)
·         Born in Pasadena, California, and ordained a priest for the Archdiocese of Los Angeles in 1967.
·         Also served as auxiliary bishop of Los Angeles (1987-1992). 
·         Bishop of Santa Rosa (1992-1999).  

Bishop Ziemann resigned in 1999 due to allegations that he had engaged in sexual and financial misconduct.  

Daniel F. Walsh (born 1937)
·         Born in San Francisco and ordained a priest for the Archdiocese of San Francisco in 1963.
·         Also served as auxiliary bishop of San Francisco (1981-1987), Bishop of Reno-Las Vegas (1987-1995), and first Bishop of Las Vegas (1995-2000).
·         Bishop of Santa Rosa (2000-2011).  

I have little information of Bishop Walsh, other than that he retired in 2011.

Current Bishop

Pope Benedict XVI appointed Robert Vasa as coadjutor bishop of Santa Rosa in 2011 and became Bishop later that year.  Bishop Vasa was born in Nebraska in 1951 and ordained a priest for the Diocese of Lincoln in 1976.  He previously served as the Bishop of Baker, Oregon (1999-2011).

The Cathedral

Cathedral of St. Eugene
2323 Montgomery Drive
Santa Rosa, California  95405

St. Eugene served as Pope Eugene I from 654 to 657 during a time when his predecessor was still alive.  St. Martin I had opposed Emperor Constans II on a matter of Faith and was tortured and exiled in 653 for his refusal to admit to the Emperor’s heresy.  Martin died in 655, but the Roman church selected Eugene to replace him as Pope in 654 after Martin’s exile.  Eugene initially tried to reconcile with Constans, but eventually opposed him for the same reasons as Martin.  Only war and his own death prevented Eugene from suffered the same fate as Martin.  St. Eugene was noted for his charity and sanctity.  His feast day is June 2.

St. Eugene, we ask your for your help in opposing unjust laws.  Amen.

St. Eugene’s parish was founded in 1950 as Santa Rosa’s second parish, but Catholics were in the area long before that.  The Spanish established a mission in the early part of the 19th Century near the location of today’s Cathedral.  An adobe church was built there in 1829—the first building in the Santa Rosa area.  This structure later became a home and then a store and it still stands today on the parish grounds.  St. Eugene’s Church was dedicated in 1951 and became the Cathedral for the new Diocese of Santa Rosa in 1962.



Picture is from Wikipedia

The Cathedral is modern and has one spire.  The baptism of Saint Rose in 1829 is depicted in a stained-glass window located in the Cathedral’s baptistery vestibule.  The Cathedral’s website is steugenes.com and the Diocese’s website is santarosacatholic.org.

St. Eugene’s is located about a mile east of downtown Santa Rosa and serves a parish of 1700 families with eight weekend masses, including one in Spanish and one in Latin.  The parish supports an elementary school with 400 students.


Picture is from the Cathedral website.

Diocese of San Jose


The diocese consists of Santa Clara County in northwestern California—the Diocese is one of three U.S. dioceses to consist of a single county.  The diocese has 590,000 Catholics (31 percent of the total population) in 50 parishes, as of 2015.

Bishops of San Jose


R. Pierre DuMaine (born 1931) 
·         Born in Kentucky and ordained a priest for the Archdiocese of San Francisco in 1957.
·         Also served as auxiliary bishop of San Francisco (1978-1981).
·         First Bishop of San Jose (1981-1999). 

I have limited information on Bishop DuMaine other than that he resigned in 1999.

Current Bishop

Patrick J. McGrath was appointed coadjutor Bishop of San Jose by Pope John Paul II in 1998 and he became Bishop the following year.  He was born in Ireland in 1945 and ordained a priest there in 1970.  He came to the Archdiocese of San Francisco in 1970.  He previously served as auxiliary bishop of San Francisco (1989-1998).

The Cathedral

Cathedral Basilica of St. Joseph
80 South Market Street
San Jose, California  95113

St. Joseph was the husband of the Blessed Virgin Mary and the foster father of Jesus.  He was a carpenter and taught this trade to Jesus.  Devotion to St. Joseph dates to the early days of Christianity in the Eastern churches, but only in the last 500 or so years has Joseph gained his deserved respect in Western Christendom.  He is the patron saint of many countries, as well as being the patron saint of workers and fathers.  He is also known as the patron of a happy death, since he presumably died in the presence of Jesus, the Son of God, and Mary, the Mother of God.  His feast day is March 19.

O glorious Saint Joseph, remind all who work that they are not alone in their labor, their joy or their sufferings, because Jesus is by their side, with Mary, his mother and ours, supporting them, wiping the sweat from the brows, and setting a value on their toil.  Teach them to use their labor, as you did, as a supreme means of attaining holiness.

St. Joseph’s was officially established in 1849 as the first Catholic parish in San Jose, but its history goes back much further.  The Franciscans built the first St. Joseph Church in 1803 at San Fernando and Market Streets.  Earthquake damage necessitated the need for a second building at the location of the current church.  This adobe building was completed in 1846 and administered by the Jesuits.  An 1868 earthquake resulted in the construction of the third church, which was destroyed by fire in 1875.  A temporary fourth church was built in 1875.  Construction began on the present building in 1876 and it was substantially completed the following year.  When the Diocese of San Jose was created in 1981, St. Patrick’s Church on East Santa Clara Street, now known as the Proto-Cathedral, was selected to be the Cathedral for the Diocese.  [St. Patrick’s Church was damaged by fire in 2012 and was dedicated to Our Lady of La Vang in 2013 as a Vietnamese parish.]  The Vatican approved Saint Joseph’s to be the Cathedral in 1985 pending completion of restoration.  This work was completed in 1990 and St. Joseph’s became the Diocese’s Cathedral.  Pope John Paul II honored the Cathedral by making it a minor basilica in 1997.  It is listed on the National Register of Historic Places.



Both pictures are from Wikipedia.

St. Joseph's was designed by Bryan J. Clinch and “is filled with beautiful hand painted murals, stained glass windows, impressive artwork and a custom built organ.”  The Cathedral Basilica has a central dome and two domed towers in front.  It is in the shape of a Greek cross and the dome is over the main altar, which is round.  The murals were done by the Italian priest Luigi Sciocchetti in 1928.  Father Sciocchetti also designed and executed the frieze that goes around the top of the walls.  The frieze is oil paint on plaster with 20-inch letters and details the life of St. Joseph.  There are many other artistic works including the Stations of the Cross, paintings, and statues.

The Cathedral Basilica has 39 stained glass windows.  Of the 18 largest windows in the nave, four depict major events in the life of Christ, one shows the Holy Family, and 14 depict saints.  The windows were installed between the late 1800s and 1920.  The two oldest windows—showing St. Aloysius and St. Claude de la Colombiere were made in Italy.  The other 16 windows were made in Munich, Germany, of fine mouth-blown Bavarian glass made by a formula that dates to the 11th century—a method no longer practiced.

The pipe organ was originally built in 1886 by the J.H. and C.S. Odell Company in Yonkers, New York, and is one of only four instruments of its kind in the United States.  It is a tracker organ with two manuals, 21 stops, and over 1,500 pipes in 27 ranks.  A full restoration was completed in 1991 by Edward Millington Stout.  The organ has 40,000 wooden parts.

Additional information can be found on the parish website at stjosephcathedral.org and on the Diocesan website at dsj.org.  The Cathedral Basilica is located in downtown San Jose and seats 950.  St. Joseph’s has six weekend masses, including three in Spanish.




The top picture is from Expedia and the bottom two are from Wikipedia.

Hawaii

Catholic History of Hawaii


The first known European to come to Hawaii was the English explorer, James Cook, in 1778—he named Hawaii the Sandwich Islands.  Protestant missionaries from New England came starting in 1820 and were successful in converting many Hawaiians to Christianity.  Hawaii was led by kings until a republic was formed in 1894.  Hawaii was annexed by the United States in 1898 and became a territory in 1900.  Hawaii became the 50th State in 1959.

Pope Leo XII created the Prefecture Apostolic of the Sandwich Islands in 1825.  [A prefecture apostolic is a missionary jurisdiction.]  Two years later, Father Alexis Bachelot (1796-1837) arrived as the first Prefect Apostolic, accompanied by two other members of the Congregation of the Sacred Hearts of Jesus and Mary.  Bachelot was born in France and ordained in 1820.  He died of an illness while at sea. 

The priests made converts among the Hawaiians, which upset the Protestant missionaries.  Catholic converts were persecuted and the priests eventually had to leave Hawaii.  Bachelot returned in 1837 but was again forced to leave as Catholicism was outlawed in Hawaii in that year.  Two years later, a French warship arrived in Honolulu, and Captain Cyril Laplace demanded that King Kamehameha III allow freedom of religion or face the threat of war.  The King relented and soon more priests from the Congregation of the Sacred Hearts of Jesus and Mary arrived in Hawaii.

While Hawaii was a Prefecture Apostolic, it was under the jurisdiction of Bishop Stephen Rouchouze (1798-1843), also a member of the Congregation of the Sacred Hearts of Jesus and Mary.  Rouchouze was born in France and ordained Vicar Apostolic of Eastern Oceania in 1833.  He moved to Honolulu in 1840 and later that year baptized almost 200 native Hawaiians and ordained Bernabe Castan to the priesthood, the first ordination in Hawaii.  He left for Europe in 1841 to gather supplies and recruit missionaries, but died when his ship sank on the return trip in 1843.   

In 1846, Father Louis Maigret, also from the Congregation of the Sacred Hearts, became the first Vicar Apostolic of the Sandwich Islands—the name was later changed to the Hawaiian Islands.  [A vicariate apostolic is a missionary diocese.]  Four other members of the Congregation of the Sacred Hearts succeeded Maigret as vicar apostolic before James Sweeney became the first Bishop of the new Diocese of Honolulu in 1941.  Hawaii had more than 20 parishes in 1900 and by 1941 that number had more than doubled. 

Diocese of Honolulu


The diocese consists of the State of Hawaii.  The diocese has 156,000 Catholics (11 percent of the total population) in 66 parishes, as of 2015.

Vicar Apostolics of the Sandwich Islands

Louis D. Maigret, SS.CC. (1804-1882)
·         Born in France and ordained a priest for the Congregation of the Sacred Hearts of Jesus and Mary in 1828.
·         Also served as Prefect Apostolic of the Sandwich Islands (1837-1844).  (One source says that Simplicien Duboize served as Prefect Apostolic from 1844-1846 and that Maigret served again as Prefect before becoming Vicar Apostolic in 1847.)
·         First Vicar Apostolic of the Hawaiian Islands (1846-1882).  

Bishop Maigret built the Cathedral of Our Lady of Peace, established schools, and invited the Sacred Hearts Sisters to the Islands.  Maigret also printed missals and hymnals in Hawaiian.  He ordained Damien De Veuster (now a canonized saint) and sent him to Molokai to minister to the victims of Hansen’s disease (leprosy)—a ministry the Father Damien would continue until his death.  Maigret also attended the First Vatican Council in 1869.  Bishop Maigret died in 1882.

B. Herman Koeckemann, SS.CC. (1828-1892) 
·         Born in Germany and ordained a priest for the Congregation of the Sacred Hearts of Jesus and Mary in 1862.
·         Also served as coadjutor vicar apostolic of the Sandwich Islands (1881-1882).
·         Vicar Apostolic of the Hawaiian Islands (1882-1892).  

Many Portuguese immigrants, mostly Catholic, came to Hawaii during Koeckemann’s time as bishop, to work in the sugar plantations.  Bishop Koeckemann built many schools to serve the new immigrants as well as other Catholics, and brought in religious orders such as the Brothers of the Society of Mary to staff the schools.  Koeckemann also invited Mother Marianne Cope (now a canonized saint) and the Franciscan Sisters of Syracuse to work with Hansen’s disease patients.  Bishop Koeckemann died in 1892 after suddenly becoming paralyzed.

Gulstan Ropert, SS.CC. (1839-1903)
·         Born in France and ordained a priest for the Congregation of the Sacred Hearts of Jesus and Mary in 1866.
·         Vicar Apostolic of the Hawaiian Islands (1892-1903).

Three great events happened during the time that Bishop Ropert served as Vicar Apostolic:  the Kingdom was overthrown, Hawaii became part of the United States, and the Spanish American War was waged.  His patient temperament was well suited for the times.  These events brought Catholics to Hawaii from the Philippines, Puerto Rico, and Guam—many to work at the sugar plantations.  Ropert established new schools to educate the immigrants’ children.  Bishop Ropert died from cancer in 1903.

Libert H. Boeynaems, SS.CC. (1857-1926)  
·         Born in Belgium and ordained a priest for the Congregation of the Sacred Hearts of Jesus and Mary in 1881.
·         Vicar Apostolic of the Hawaiian Islands (1903-1926).  

Bishop Boeynaems established orphanages and built several new churches.  He also renovated the Cathedral of Our Lady of Peace.  He also ministered to the needs of Catholic military personnel as many new military facilities (for example Pearl Harbor, Fort Shafter, and the Schofield Barracks) opened in Hawaii.  Bishop Boeynaems died in 1926.

Stephen P. Alencastre, SS.CC. (1876-1940) 
·         Born in Portugal and ordained a priest for the Congregation of the Sacred Hearts of Jesus and Mary in 1902.
·         Also served as coadjutor vicar apostolic of the Sandwich Islands (1924-1926).
·         Vicar Apostolic of the Hawaiian Islands (1926-1940).

Bishop Alencastre built many new churches and schools, including St. Stephen’s Seminary.  He also made renovations to the Cathedral of Our Lady of Peace and built St. Francis Hospital, Hawaii’s first Catholic hospital.  He invited religious orders, including the Sisters of St. Joseph de Carondolet and the Maryknoll priests and sisters, to come to Hawaii to staff the schools.  He was the first bishop in Hawaii to have been raised there.  He died in 1940 of an illness while on a ship returning to Hawaii from Los Angeles.

Bishops of Honolulu

James J. Sweeney (1898-1968) 
·         Born in California and ordained a priest for the Archdiocese of San Francisco in 1925.
·         First Bishop of Honolulu (1941-1968).  

At the time Sweeney became Bishop, Hawaii had 120,000 Catholics and 112 churches.  Bishop Sweeney led his Diocese during the attack on Pearl Harbor and ministered to the many U.S. military personnel stationed in Hawaii during the war—he administerd the Sacrament of Confirmation to 400 troops.  (He also asked the children in Catholic schools to each pray for an individual serving in the military in Hawaii.)  Sweeney expanded St. Francis Hospital, more than doubled the number of parochial schools, and opened a minor seminary.  Sweeney established two dozen new parishes, lay organizations, and the Confraternity of Christian Doctrine in the Diocese.  He attended the Second Vatican Council and began making reforms.  Liturgies in the vernacular soon began, and in Hawaii that meant English as well as other languages.  Sweeney also expanded the Diocese’s social services, through the establishment of a Diocesan Catholic Charities.  Bishop Sweeney died in 1968.

John J. Scanlan (1906-1997)
  • Born in Ireland and ordained a priest for the Archdiocese of San Francisco in 1930.
  • Also served as auxiliary bishop of Honolulu (1954-1968) and apostolic administrator of Honolulu (1967-1968).
  • Bishop of Honolulu (1968-1981).  
Bishop Scanlon built several new churches and instituted masses in several parishes in languages such as Korean, Filipino, and Vietnamese, to serve new immigrant groups.  He was an outspoken opponent of abortion—Hawaii was the first state to legalize abortion—and established a home for unwed mothers.  He invited nine religious orders to work in the Diocese and ordained the first class of permanent deacons.  Several new lay organizations began while he was Bishop.  Scanlan retired in 1981.

Joseph A. Ferrario (1926-2003)
  • Born in Pennsylvania and ordained a priest in 1951 for the Diocese of Honolulu.
  • Also served as auxiliary bishop of Honolulu (1977-1982).
  • Bishop of Honolulu (1982-1993).  
Bishop Ferrario strongly supported the changes of the Second Vatican Council and took steps to implement the Council’s decrees.  He established new Diocesan commissions, including ones for justice and peace and for ecumenism.  He organized Catholic Charities to provide not only shelter, but vocational, medical, and counseling services to the homeless as well.  Ferrario was an advocate of liturgical reform and started a ministry to gays and lesbians.  He also started a foundation for tuition assistance for children in Catholic schools and he promoted stewardship and parish renewal.  He renovated St. Theresa’s church and had it elevated to co-Cathedral.  Bishop Ferrario resigned due to poor health in 1993.

Francis X. DiLorenzo (1942-2017)
  • Born in Philadelphia and ordained a priest for the Archdiocese of Philadelphia in 1968.
  • Also served auxiliary bishop of Scranton, Pennsylvania (1988-1993), apostolic administrator of Honolulu (1993-1994).
  • Bishop of Honolulu (1994-2004).
  • Later served as Bishop of Richmond, Virginia (2004-2017).
Bishop DiLorenzo instituted a policy of zero tolerance of clergy sexual abuse that was one of the first in the nation.  He also offered assistance to victims and started training programs for Diocesan employees.  He also emphasized Church teachings on abortion and marriage.  He met with Catholics at the parish level to discuss parish needs and convened the diocesan synod to deal with religious education and youth ministry.  He expanded ministries to Hawaii’s growing Asian population and he began a parish renewal program.  There were 237,000 Catholics in Hawaii in 2000, not counting military personnel.  DiLorenzo was named Bishop of Richmond, Virginia, in 2004.

Current Bishop

C. Larry Silva was appointed Bishop of Honolulu by Pope Benedict XVI in 2005.   He was born in Honolulu in 1949 and ordained a priest for the Diocese of Oakland in 1975.  He previously served as vicar general and moderator of the curia for the Diocese of Oakland.

The Cathedrals

Cathedral of Our Lady of Peace
1184 Bishop Street
Honolulu, Hawaii  96813

Our Lady of Peace is one of many titles for Our Blessed Mother.  She is called Our Lady of Peace or Our Queen of Peace because she gave birth to Jesus, the Prince of Peace.  Mary is represented in art holding a dove and an olive branch, symbols of peace. Her official memorial feast is celebrated on January 24 each year in Hawaii and some churches in the United States. Elsewhere, the memorial feast is celebrated on July 9.

Our Lady of Peace, in whom all storms grow still, pray that the Church will not cease to show forth the glorious face of your Son, full of grace and truth, so that God will reign in the hearts of all people and they will find peace in the world's true Savior. Plead for the Church that she may have strength to follow faithfully the way of Jesus Christ, to tell courageously the truth of Jesus Christ, to live joyfully the life of Jesus Christ.

Our Lady of Peace Cathedral was dedicated in 1843 and is Honolulu’s oldest parish.  The first Catholic missionaries to Hawaii were members of the Congregation of the Sacred Hearts of Jesus and Mary and Our Lady of Peace is their patron.  They established a mission in 1827 on land given them by King Kamehameha III.  It was on this property that the Cathedral was later built.  The Cathedral is on the National Register of Historic Places.  Pope Francis designated the Cathedral as a minor basilica in 2014.

From the Cathedral website.

At one time, the following descripton was on the Cathedral website.

The building is made of simple coral stone blocks which were brought to the site from the Kaka‘ako shores.  The inside of the building was very stark; simple wooden altars and lauhala-matted floors.

The original Cathedral tower (1843) was a simple domed-shaped structure which was replaced in 1866 with a tall, wooden spire.  The local newspaper acknowledged that it was the loftiest in the islands.  This was replaced by the present concrete tower because of termite damage in 1917.  A bronze weather vane, often unnoticed, is perched on top of the tower.  It has been there since the time of the second tower.  There are two bells housed in the tower.  Both of them were cast in France.  The first was dedicated to Bishop Maigret and installed in 1853.  the second was added in 1866 when the second tower was erected.  It bears the name "Aubert" (named for a local priest).  The tower clock was ordered from France soon after the dedication of the Cathedral.  Bishop Maigret sent the order through the office of the superior of the Sacred Hearts Fathers and Brothers in Valparaiso, Chile.  It was sent there for inspection before it was forwarded to Hawaii.  For some unknown reason, it was switched with an older clock in Chile which arrived in Hawaii and was installed about 1852 at the base of the original tower.  When the roof was raised several feet in the 1870's the clock was positioned in the back wall of the Cathedral.  It is the oldest tower clock in Hawaii.

The Aeolian-Skinner organ, Opus 916 is the third pipe organ to be installed in the Cathedral.  The original organ was a French organ which was installed in 1847 and had the distinction of being the first pipe organ in Hawaii.  This was replaced in 1876 by a pipe organ from England and the statue of St. Cecilia, the patroness of sacred music, was added to the statuary of the Cathedral.  The present instrument was dedicated on September 9, 1934.  It was partially renovated and restored in 1985 and is now one of the oldest functioning pipe organs in Hawaii.

The statue of Our Lady of Peace in the Cathedral courtyard was blessed by Bishop Gulstan Ropert in 1893.  It marked the spot where it was thought that the first small wooden missionary church stood.  The plaques on the four sides of the pedestal are engraved in Hawaiian, English, French, and Portuguese with the words:  "In memory of the first Roman Catholic Church, Our Lady of Peace 1827-1893."  It is a copy of an original statue which was carved of wood in the early 16th century and is located in Paris. 

The first kiawe tree was introduced to the islands by the first Catholic missionary to Hawaii, Father Alexis Bachelot, with a seed from the Royal Garden in Paris.  This tree was a real blessing in many ways.  These trees have grown all around Hawaii, especially in places where other trees have not been able to grow.  This kiawe tree accounts for the beautiful trees which grow on the sides of once barren mountains.  The original tree was cut down in 1919 to make way for a new building, but a section of its trunk is still preserved next to the Chancery building.

The Cathedral of Our Lady of Peace is the site of the ordination to the priesthood of St.  Damien deVeuster on May 21, 1864.  St. Damien is world-famous for his work with lepers on the Kalaupapa peninsula, Molokai.  He himself died of Hansen's disease (leprosy) on April 15, 1889.  He was canonized in 2009 by Pope Benedict XVI.  His feast day is celebrated on May 10, the day of his arrival on the Kalaupapa peninsula.  

From 1870-1880 major renovations were made to the Cathedral under the direction of Bishop Maigret.  The roof was raised several feet and the paneled ceiling and the gallery were constructed.  Stained glass windows from France were installed in the two levels of the Cathedral.  These windows, simple in design and brilliant in color, still exist in the upper level of the Cathedral.  Sacred furnishings were imported from France; including the gilded statues of Mary, Queen of Peace, and her parents, St. Joachim and St. Anne which form an impressive triptych high above the original altar.  Thirty-six statuettes of various saints were placed in the clerestory.  At the time there was a bit of misunderstanding among Catholics and Protestants about the role of saints in the devotional life of the Church.  Today, they are a rich reminder of the communion of saints:  all the holy men and women who have gone before us "marked with the sign of faith."  Bishop Maigret also purchased the bishop's chair (cathedra) and an ornate canopy crafted in oak by the Honolulu Steam Planing Mill.  The renovations were a casual mixture of Romanesque and Gothic styles which brought about a radical transformation of the original simple coral structure.  A building typical of 19th century Hawaii was transformed into a little cathedral with a distinctive European flavor.

Another period of restoration took place under the guidance of Bishop Boeynames.  He envisioned a gothic style cathedral and in 1910 arranged for the construction of an elaborate gothic porch in front of the simple facade of the Cathedral.  The project was too costly and so it was abandoned but the gothic front remained.

Bishop Alencastre realized the impossibility of a gothic cathedral and ordered the removal of the gothic porch and replaced it with the Doric columns which now grace the front of the Cathedral.  These harmonized with the Romanesque style of the building.  This was done as part of an overall renovation of the Cathedral in 1927 which commenced with the 100th anniversary of the arrival of Catholicism in Hawaii.  The roof was covered with Spanish tiles giving the Cathedral its "Spanish mission" look.  The tile roof unfortunately caused great strain on the building.  Eventually in 1941 concrete buttresses had to be added to the building to prevent its collapse.  These encased steel beams were connected to steel rods just below the ceiling of the Cathedral providing the necessary support for the roof.  A white marble altar with statues of Mary and Joseph were crafted by Italian artists and installed as a gift of the Catholics of Hawaii to commemorate the centennial year.  Fourteen stained glass windows designed by a local priest were made in Germany and installed in the lower level of the Cathedral and the present organ was installed.

In 1956, Bishop Sweeney made some significant changes to the interior.  In the center niche, the huge wooden cross was removed and replaced with a marble crucifix.  The altar area walls were painted and wallpapered with an impressive and simple background which allowed the marble figures around the altar to stand out more boldly.  A richly colored baldachin (canopy) was constructed over the altar with strong gothic lines to match the canopy over the bishop's chair.  A bronze tabernacle was acquired, a marble communion rail was installed and new light fixtures were placed throughout the building.

In accord with the renewal of liturgy in the Second Vatican Council, the communion rail was removed in 1967 and a large marble altar was constructed.  The Cathedral Rector, Msgr. Charles Kekumano, added koa wood wainscot on the walls and koa wood doors in 1968.

In celebration of its 150th Anniversary of Dedication, the Cathedral went through further restoration and renovation in 1992.  Under the direction of Bishop Ferrario, a section of the ceiling was restored to its original brilliance and the furnishings of the Cathedral were brought up to the liturgical standards of the Second Vatican Council.  Restoration of the stained glass windows and the clerestory statuettes was begun by Cathedral Rector, Msgr. Terrence Watanabe.  The old sanctuary was lowered to expand the worship space and create a devotional area with the statues of the Sacred Heart of Jesus, the Immaculate Heart of Mary, St. Joseph, and St. Anthony of Padua.  A Eucharistic devotional area was also created around the bronze tabernacle and a scrim was placed to separate and conceal it during celebration of the Mass and yet allow the tabernacle to be seen from the main body at other times.  The floor plan of the Cathedral was arranged antiphonally.  A wooden altar and ambo were placed appropriately in the center aisle.  Plans were made for the complete renovation of the cathedral at an estimated cost of five million dollars. The plans included the construction of a baptismal pool as well as a new altar and ambo from the material of the old marble altar/communion railing.

The restoration of the stained glass windows and the clerestory statuettes was completed by Father Nathan Mamo, Cathedral Rectory from 1995-1998.  The statuettes were arranged in a more logical order and await the complete restoration of the ceiling.  Father Nathan also acquired other historical artifacts and furnishings for the Cathedral to help to recognize its presence in the history of the kingdom and state of Hawaii.

The Cathedral is about to undergo another restoration.  For more information, see the Cathedral website at honolulucathedralrenewal.org and the Diocesan website at catholichawaii.org.  The Cathedral is located in downtown Honolulu and has seven weekend masses.  The parish elementary school has 150 students.




The top two pictures are from the Cathedral website and the last is from flickr.

Co-Cathedral of St. Theresa of the Child Jesus
712 N. School Street
Honolulu, Hawaii  96817

St. Theresa of the Child Jesus (1873-1897), also known as Saint Therese of Lisieux, grew up in Lisieux, France.  Her mother died while she was young and she and all of her four sisters became nuns—all but one joined the Carmelites.  Theresa received special permission from the Vatican to enter the Carmelite convent at Lisieux at the age of 15.  She developed a deep spirituality as a child and after entering the convent was influenced by some of the great spiritual writers—St. Teresa of Avila, St. Francis de Sales, St. John of the Cross, and Thomas a Kempis.  She developed a spirituality that offered her whole life to God, and accepted all things willingly and with good cheer, whether a slight, an unfair accusation, or at the end of life, a serious illness.  She had a special love for missionaries, having wished to be one herself—another thing she was denied and that she offered to God.  She contracted tuberculosis in 1895 and died two years later.  Before she died, she had promised to continue to do good things on earth while she was in heaven—sending a “shower of roses” from heaven to those on earth.  Under orders from the prioress—her sister Pauline—Theresa wrote a short autobiography about her spiritual life—The Story of a Soul.  It was published in 1899 and soon became very popular and has since been read by millions.  She and her simple spirituality became so popular that she was canonized by Pope Pius XI in 1925, only 28 years after her death.  Pope John Paul II declared her a Doctor of the Church in 1997.  She is the patron saint of missions and florists and her feast day is October 1.

God our Father, you have promised your kingdom to those who are willing to become like little children.  Help us to follow the way of the Little Flower with confidence so that by her prayers we may come to know your eternal glory.

The parish of St. Theresa of the Child Jesus was established in 1931 and a wooden church was completed the following year.  By the 1950s, the need for a new church became apparent and the current modern church building was completed in 1963.  St. Theresa became the Co-Cathedral for the Diocese in 1985.  The small size of the Cathedral Basilica of Our Lady of Peace makes it undesirable for large liturgical celebrations.

From the Diocesan website.

The Co-Cathedral is modern and has one spire.  See the parish website at cocathedral.org.  The Co-Cathedral is located less than two miles north of downtown Honolulu and has seven weekend masses, including two in Vietnamese.  The parish elementary school has 500 students.

From Wikipedia.

Nevada

Catholic History of Nevada


A Franciscan priest, Francisco Graces, was the first European to see Nevada, when he traveled from Mexico to California in 1775 and celebrated the first Mass near what is now Laughlin.  Other Franciscans passed through the next year and they were followed in subsequent years by fur trappers and later by gold miners going to California, but even as late as 1860, there were fewer than 7,000 residents.  Nevada became part of the United States in 1848 and most of Nevada became part of the Utah Territory in 1850.  Greater attention was focused on Nevada after the discovery of the Comstock Lode silver mine in 1859.  Nevada became a separate territory in 1861 and the 36th State in 1864.

For the rest of the 19th Century, Nevada’s population fluctuated greatly, depending on the economics of the mining industry.  By 1880, the population was 62,000.  The population dropped to 42,000 in 1900 before rebounding to 82,000 in 1910.  The first Catholic parish was established in Douglas County in 1858 and by 1875 there were more than half a dozen parishes in Nevada.  Nevada was for many years divided between the Dioceses of Sacramento and Salt Lake.

Pope Pius XI created the Diocese of Reno in 1931, which included all of the State of Nevada.  Reno was the largest city in Nevada at that time, with about 19,000 people.  There were about 8,500 Nevada Catholics then—about 9 percent of the total population.  Nevada was the 48th state to have its own diocese.  The name of the Diocese was changed in 1976 to the Diocese of Reno-Las Vegas.  Pope John Paul II split Nevada into the Diocese of Reno and the newly-created Diocese of Las Vegas in 1995. 

Diocese of Reno


The diocese consists of 11 counties and Carson City in northern Nevada.  The diocese has 85,000 Catholics (13 percent of the total population) in 28 parishes, as of 2015.

Bishops of Reno

Thomas K. Gorman (1892-1980)
  • Born in California and ordained a priest for the Diocese of Monterey-Los Angeles in 1917.
  • First Bishop of Reno (1931-1952). 
  • Later served as coadjutor bishop of Dallas-Fort Worth (1952-1954), and Bishop of Dallas-Fort Worth (1954-1969).
Gorman was named coadjutor bishop of Dallas-Fort Worth in 1952.

Robert J. Dwyer (1908-1976)
·         Born in Utah and ordained a priest in 1932 for the Diocese of Salt Lake City.
·         Bishop of Reno (1952-1966).  
·         Later served as Archbishop of Portland, Oregon (1966-1974).

Bishop Dwyer convened the First Diocesan Synod in 1957 and built new schools and churches.  He also renovated St. Thomas Aquinas Cathedral in Reno.  He traveled throughout the country to raise funds for the Diocese and he brought in nuns from Ireland, Cuba, and the Philippines to teach in parish schools.  Dwyer was named Archbishop of Portland, Oregon, in 1966.  Bishop Dwyer was a noted Catholic historian.

Joseph J. Green (1917-1982)
·         Born in Michigan and ordained a priest in 1946 for the Diocese of Lansing.
·         Also served as auxiliary bishop of Lansing, Michigan (1962-1967).
·         Bishop of Reno (1967-1974).

Bishop Green attended all sessions of the Second Vatican Council and started implementation of the decrees.  He instituted the Catholic Services Appeal and by his travels throughout the United States, successfully attracted numerous men to Nevada to serve as priests. He fostered a spirit of ecumenism toward other religious groups and was active in civic affairs.  He resigned in 1974 due to illness.

Bishops of Reno-Las Vegas

Norman F. McFarland (1922-2010)
  • Born in California, and ordained a priest for the Archdiocese of San Francisco in 1946.
  • Also served as auxiliary bishop of San Francisco (1970-1974) and apostolic administrator of Reno (1974-1976).
  • First Bishop of Reno-Las Vegas (1976-1986). 
  • Later served as Bishop of Orange, California (1986-1998).
McFarland had served as apostolic administrator of the Diocese after Bishop Green’s resignation.  McFarland found the Diocese in financial distress and was successful in getting grants and loans from other U.S bishops to resolve the crisis.  McFarland visited every parish and mission on a regular basis and expanded the funding for Catholic Charities in the Diocese.  Bishop McFarland was appointed Bishop of Orange, California, in 1986.

Daniel F. Walsh (born 1937)
·         Born in California and ordained a priest for the Archdiocese of San Francisco in 1963.
·         Also served as auxiliary bishop of San Francisco (1981-1987).
·         Bishop of Reno-Las Vegas (1987-1995).  
·         Later served as first Bishop of Las Vegas (1995-2000) and as Bishop of Santa Rosa, California (2000-2011).

As Bishop, Walsh focused much of his attention on the southern part of the Diocese, which was growing rapidly.  He established many new parishes and an Hispanic ministry in the Las Vegas area.  He also established a residence and chancery office in Las Vegas to better meet the needs of southern Nevada Catholics.  Bishop Walsh encouraged RENEW programs throughout the Diocese.  Walsh was named the first Bishop of Las Vegas in 1995.

Bishops of Reno

Phillip F. Straling (born 1933) 
  • Born in California and ordained a priest for the Diocese of San Diego in 1959.
  • Also served as the first Bishop of San Bernardino, California (1978-1995).
  • Bishop of Reno (1995-2005).  
The Diocese of Reno now consisted of northern Nevada after Pope John Paul II created the Diocese of Las Vegas.  Bishop Staling retired in 2005.

Current Bishop

Randolph R. Calvo was appointed Bishop of Reno by Pope Benedict XVI in 2005.  He was born in Guam in 1951 and ordained a priest for the Archdiocese of San Francisco in 1977.  He previously served in several capacities with the Archdiocese.

The Cathedral

St. Thomas Aquinas Cathedral
310 W. Second Street
Reno, Nevada  89503 

St. Thomas Aquinas was born in Italy sometime between 1225 and 1227 and became a Dominican priest—despite the opposition of his influential family which locked him in a castle for over a year.  He studied in Paris and under St. Albert the Great in Cologne.  He began his greatest work, Summa Theologiae, in 1268 and which remained unfinished at his death.  Thomas was a great teacher and preacher, but his Summa Theologiae made him one of the greatest theologians in Church history.  His theology was inspired not just by Christian writers, but by Jewish, Islamic, and other writers as well—which led to opposition by some Church officials to his writings after his death in 1274.  Thomas was noted during life for his sanctity and charity.  He also wrote the Office of Corpus Christi, which includes the hymns Pange Lingua (concluding with “Tantum Ergo”) and Verbum Supernum (concluding with “O Salutaris Hostia”).  Thomas was canonized in 1323 by Pope John XXII who appreciated Thomas’ theology and was declared a Doctor of the Church in 1567.  He is the patron saint of Catholic universities and of students.  His feast day is January 28.

Come, Holy Spirit, Divine Creator, true source of light and fountain of wisdom! Pour forth your brilliance upon my dense intellect, dissipate the darkness which covers me, that of sin and of ignorance. Grant me a penetrating mind to understand, a retentive memory, method and ease in learning, the lucidity to comprehend, and abundant grace in expressing myself. Guide the beginning of my work, direct its progress, and bring it to successful completion. This I ask through Jesus Christ, true God and true man, living and reigning with You and the Father, forever and ever. Amen. [St. Thomas Aquinas]

St. Thomas Aquinas parish was established in 1907 and is Reno’s oldest Catholic parish.  The Gothic Revival church was dedicated in 1908, but received major damage during a fire the following year.  The twin-towered red brick church reopened in 1910.  It was designated as the Cathedral for the new Diocese of Reno in 1931.



The top picture is from flickr and the bottom picture is from Wikipedia.

The Cathedral’s main altar is made of native Nevada aragonite, with hand carved angels. The candlesticks were made by Dirk Van Erp.  The 3,500 square foot mural painting behind the altar was done by Hungarian artists, Edith and Isabel Piczek, with a theme of the Adoration of the Lamb of God.  The mural has the Saints of the Old Law on the left—Abel, Moses, the Manna, Ruth, Abraham and Isaac, Melchisedech, David, Nathan, Malachias, Anna the Prophetess and John the Baptist.  The Saints of the New Law are on the right—the Holy Family at Bethlehem, the last Supper with our Lord, St. Peter and St. John, with St. Paul in background, St. Augustine, St, Clare of Assisi, St. Charles Borromeo, St. Paschal Baylon, and St. Pius X, urging a modern working family to frequent Communion.

The Stations of the Cross were made by Bill Lutz in 1993. The main entrance doors are covered with Nevada copper and were designed and embossed by Gordon Newby.  The major stained glass windows feature the Holy Family, Our Lady of the Snows, Mother Elizabeth Seton, Mother Cabrini, two bishops, and two priests.  The Cathedral also has a life size replica of the Pieta by Michelangelo.

Additional detail can be found at the Cathedral website, stacathedral.com and on the Diocesan website at renodiocese.org.  St. Thomas Aquinas Cathedral is located in downtown Reno and has six weekend masses, including one in Spanish.




The first picture is from Panaramio and the last two are from Wikipedia.

Diocese of Las Vegas


The diocese consists of five counties in southern Nevada.  The diocese has 584,000 Catholics (28 percent of the total population) in 29 parishes, as of 2015.

Bishops of Las Vegas


Daniel F. Walsh (born 1937) 
·         Born in California and ordained a priest for the Archdiocese of San Francisco in 1963.
·         Also served as auxiliary bishop of San Francisco (1981-1987), Bishop of Reno-Las Vegas (1987-1995).
·         First Bishop of Las Vegas (1995-2000).
·         Later served as Bishop of Santa Rosa, California (2000-2011).

There were 250,000 Catholics in the Diocese in 1995 and Bishop Walsh built several new parishes as the population of Las Vegas exploded.  He established ministries for Hispanics and those suffering from HIV and AIDS.  Walsh also established a full time vocations office and several other diocesan offices (e.g., a liturgical commission and a youth council) as he organized the new Diocese—with help from input from the laity.  Bishop Walsh was named Bishop of Santa Rosa in 2000.

Joseph A. Pepe (born 1942) 
·         Born in Pennsylvania and ordained a priest for the Archdiocese of Philadelphia in 1970.
·         Bishop of Las Vegas (2001-2018).

Bishop Pepe retired in 2018.

Current Bishop

George L. Thomas was appointed Bishop of Las Vegas by Pope Francis in 2018.  He was born in Anaconda, Montana, in 1950 and ordained a priest for the Archdiocese of Seattle in 1976.  He previously served as auxiliary bishop of Seattle (1999-2004).

The Cathedral

Guardian Angel Cathedral
302 Cathedral Way
Las Vegas, Nevada  89109

Angels are supernatural spirits created by God to serve Him and assist human beings in remaining faithful to God.  They have no gender and are finite in number.  They are organized into nine “choirs” each with its own function.  Angels are mentioned numerous times in the Bible.  Catholics and others believe that God assigns a guardian angel to each human being.  The feast of the Guardian Angels is commemorated on October 2.

Angel of God, my guardian dear, to whom God’s love commits me here, ever this day be at my side to light and guard, to rule and guide. Amen

Catholics working at Las Vegas’ casinos during the 1950s needed a place to attend Mass on Sunday (since the Vigil mass was not yet allowed).  Masses were said in various locations and as early as 4:30 a.m., until the Guardian Angel Shrine was built in 1963.  The Shrine was staffed by priests from St. Viator parish.  Guardian Angel became the co-Cathedral for the Diocese of Reno-Las Vegas in 1977, although it did not become a parish until 1980.  It became the Cathedral for the new Diocese of Las Vegas in 1995.



The top picture is from Wikipedia and the bottom was taken by me.

Paul R. Williams designed the Cathedral, which can seat about 1,000 people.  A 1,600 square foot mural honoring our guardian angels greets people entering through the Cathedral’s front entrance.  This mural was designed by Edith Piczek.  Her sister, Isabel, designed much of the Cathedral’s interior.  Ten large triangular windows also serve as the Stations of the Cross.  There are also two large sanctuary windows.  Isabel Piczek also designed a 70-foot tall mural over the sanctuary depicting the Resurrected Christ.

Additional information can be found on the Cathedral website at gaclv.org and on the Diocesan website at dioceseoflasvegas.org.  The Cathedral is located about three miles south of downtown Las Vegas near the Las Vegas Strip.  About 8,000 people attend the Cathedral’s eight weekend masses.  Three of the weekend masses are Saturday vigil Masses, including one at 2:30 p.m.




All of these pictures were taken by me.

Utah

Catholic History of Utah


The first Europeans to come to Utah were two Franciscan priests, Francisco Dominguez and Silvestre de Escalante, who crossed Utah in 1776 seeking a route from Santa Fe to California.  They brought the Faith to several Native Americans and named many of Utah’s rivers and mountains.  Fur traders came beginning in 1819, but the first permanent non-Native American settlement was not made until 1846 (at what is now Ogden).  Mormons, led by Brigham Young, arrived in Utah in 1847 and two years later established the independent state of Deseret.  Utah had become part of the United States in 1848 and Congress created the Utah Territory in 1850, which included modern-day Utah, as well as portions of Colorado, Nevada, and Wyoming.  Utah became the 45th State in 1896.

The great pioneer priest, Pierre de Smet, visited Utah in the 1840s and priests came as early as 1859 to minister to the few Catholic soldiers, miners, and railroad workers, who then lived in the State.  The first Catholic parish in Utah, now the Cathedral of the Madeleine, was established in 1866.  Two years later, the Vatican created the Vicariate Apostolic (a pioneer diocese) of Colorado and Utah under the leadership of Bishop Joseph Machebeuf of Denver.  The Catholic population of Utah by the early 1870s was about 800, less than one percent of the State’s population.  Over the next few years, parishes were established in Ogden, Park City, and Eureka.  Pope Leo XIII created the Vicariate Apostolic of Utah in 1886, which became the Diocese of Salt Lake in 1891.  By 1910, there were about 20,000 Catholics in the Diocese (which then included part of Nevada) served by nine parishes and about three dozen missions and stations.  With the creation of the Diocese of Reno in 1931, the Diocese of Salt Lake consisted of the State of Utah.  The name of the diocese was changed to the Diocese of Salt Lake City in 1951. 

Diocese of Salt Lake City


The diocese consists of the State of Utah.  The diocese has 291,000 Catholics (10 percent of the total population) in 48 parishes, as of 2015.

Bishops of Salt Lake

Lawrence Scanlan (1843-1915)
  • Born in Ireland and ordained a priest for the Archdiocese of San Francisco in 1868.
  • Vicar Apostolic of Utah (1887-1891) and the first Bishop of Salt Lake (1891-1915).  
Scanlan came to Utah from San Francisco in 1873.  He traveled on foot and on horseback visiting Catholics throughout Utah, including those in mining camps.  As bishop, he built hospitals, schools and churches, including the Cathedral of the Madeleine, and established the Intermountain Catholic diocesan newspaper.  He also established an orphanage in his former rectory and opened Mount Calvary Cemetery in Salt Lake City.  Scanlan maintained good relations with the Church of Latter Day Saints and fought for the spiritual and economic well-being of poor immigrant Catholics.  He died in 1915.

Joseph S. Glass, C.M. (1874-1926) 
·         Born in Illinois and ordained a priest for the Congregation of the Mission in 1897.
·         Bishop of Salt Lake (1915-1926).  

Bishop Glass encouraged a close relationship between clergy and laity and established many lay organizations in the Diocese including, the Knights of Columbus, Catholic Women’s League, Legion of Mary, Cana and Pre-Cana Conferences, Catholic Youth Organization, and the Confraternity of Christian Doctrine.  He started several new parishes and opened Judge Memorial Catholic High School and Judge Mercy Home and Hospital in Salt Lake City.  Glass renovated the Cathedral and renamed it the Cathedral of the Madeleine.  The renovation included several murals designed to teach Catholic beliefs.  He died in 1926.

John J. Mitty (1884-1961)
·         Born in New York and ordained a priest for the Archdiocese of New York in 1906.
·         Bishop of Salt Lake (1926-1932). 
·         Later served as coadjutor archbishop of San Francisco (1932-1935), and Archbishop of San Francisco (1935-1961).

Bishop Mitty worked to decrease the Diocese’s debt that had been incurred by his predecessors’ building projects and was able to greatly improve the Diocese’s financial situation.  While Mitty was Bishop, eastern Nevada, which had been part of the Diocese, became part of the new Diocese of Reno.  Bishop Mitty also promoted evangelization by improving the diocesan newspaper and doing radio talks.  Mitty was appointed coadjutor archbishop of San Francisco in 1932 and became Archbishop of San Francisco in 1935.

James E. Kearney (1884-1997) 
·         Born in Iowa and ordained a priest for the Archdiocese of New York in 1908.
·         Bishop of Salt Lake (1932-1937).  
·         Later served as Bishop of Rochester, New York (1937-1966).

Bishop Kearney established new parishes in Monticello and Cedar City and, after having paid off the debt, consecrated the Cathedral of the Madeleine.  Kearney was an outspoken foe of communism and was named Bishop of Rochester, New York, in 1937.

Bishops of Salt Lake City

Duane G. Hunt (1884-1960)
·         Born in Nebraska, converted to Catholicism in 1913, and ordained a priest for the Diocese of Salt Lake in 1920.
·         Bishop of Salt Lake (1937-1951) and first Bishop of Salt Lake City (1951-1960).

Hunt was a convert from Methodism.  Bishop Hunt established 14 parishes, Catholic Community Services, and St. Joseph High School (in Ogden).  He invited several religious orders to the Diocese including:  Benedictine Sisters from Minnesota who opened a hospital (now Ogden Regional Medical Center) and a monastery; the Sisters of Charity of the Incarnate Word who open St. Joseph Villa, a home for the aged and infirmed; Discalced Carmelite Nuns, who built the Carmel of the Immaculate Heart of Mary Monastery in Holliday; and the Order of Cistercians of the Strict Observance (Trappists), who built the Abbey of Our Lady of the Holy Trinity in Huntsville.  Hunt also wrote several articles that refuted Mormon beliefs about Catholics.  Bishop Hunt died in 1960.

Joseph L. Federal (1910-2000) 
  • Born in North Carolina and ordained a priest for the Diocese of Raleigh in 1934.
  • Served as auxiliary bishop of Salt Lake City (1951-1958) and coadjutor bishop of Salt Lake City (1958-1960).
  • Bishop of Salt Lake City (1960-1980).
As coadjutor bishop, Federal became Bishop upon the death of Bishop Hunt.  Bishop Federal attended all sessions of the Second Vatican Council held from 1962 to 1965.  He also established more than a dozen parishes and missions, as well as a Newman Center at Weber State University.  He started the annual Diocesan Development Drive and made repairs to the exterior of the Cathedral of the Madeleine.  He also ordained 14 permanent deacons.  Bishop Federal celebrated a Mass in 1976 attended by 14,000 people to commemorate the bicentennials of the expedition of Franciscan friars Francisco Antanasio Dominguez and Silvestre Velez de Escalante into Utah and of American independence. He also help establish Birthright of Utah, an organization helping pregnant women, and a Diocesan Office of Education.  Federal was known for telling jokes.  Bishop Federal resigned in 1980.

William K. Weigand (born 1937) 
  • Born in Oregon and ordained a priest for the Diocese of Boise, Idaho, in 1963.
  • Bishop of Salt Lake City (1980-1994). 
  • Later served as Bishop of Sacramento (1994-2008).
Bishop Weigand established more than a dozen parishes and missions and restored the Cathedral of the Madeleine to bring it into compliance with the decrees of the Second Vatican Council and to make needed repairs.  Bishop Weigand led a 1982 Lenten convocation in Salt Lake City attended by 7,000 Catholics and a 1991 celebration the Diocese’s centennial.  He was also a coauthor of the 1986 pastoral letter of the National Conference of Catholic Bishops regarding Catholic social teaching and the United States economy. He was appointed Bishop of Sacramento in 1994.

George H. Niederauer (1936-2017)
  • Born in California and ordained a priest for the Archdiocese of Los Angeles in 1962.
  • Bishop of Salt Lake City (1994-2005). 
  • Later served as Archbishop of San Francisco (2005-2012).
Bishop Niederauer, through the generosity of private donors, opened a Catholic center in Draper, a Catholic charities facility, and acquired an official residence for himself and his successors.  He also opened Juan Diego High School in Draper and other schools.  He established a new parish and raised several missions to parish status. He also ordained over a dozen men to the permanent deaconate.  He was noted for giving homilies that made difficult concepts easy to understand.  He was named Archbishop of San Francisco in 2005.

John C. Wester (born 1950) 
  • Born in California and ordained a priest for the Archdiocese of San Francisco in 1976.
  • Also served as auxiliary bishop of San Francisco (1998-2007), apostolic administrator of San Francisco (2005-2007).
  • Bishop of Salt Lake City (2007-2015). 
  • Serves as Archbishop of Santa Fe (since 2015).
I was not able to obtain much information on Bishop Wester other than that he started Immaculate Heart radio station and built several church and school buildings.  He was appointed Archbishop of Santa Fe in 2015.

Current Bishop

Oscar A. Solis was appointed Bishop of Salt Lake City by Pope Francis in 2017.  He was born in the Philippines in 1953 and ordained a priest in the Philippines in 1979.  He previously served as auxiliary bishop of Los Angeles (2003-2017).  He served in pastoral positions with parishes in New Jersey and Louisiana from 1984 to 2003.

The Cathedral

The Cathedral of the Madeleine
331 E South Temple Street
Salt Lake City, Utah 84111

St. Mary Magdalene was a disciple of Jesus and accompanied Jesus and the Apostles.  St. Luke tells us that Jesus had driven seven devils from her.  She stayed with Jesus at the Crucifixion and was one of the first to come to the Tomb of Jesus after the Resurrection and was the first to see the Risen Lord.  Some traditions hold that St. Mary Magdalene spent her later years in Southern France and is buried there.  She is the patron saint of repentant sinners and hairdressers.  Her feast day is July 22.

Father, your Son first entrusted to Mary Magdalene the joyful news of his resurrection; by her prayers and example may we proclaim Christ as our living Lord and one day see Him in glory.

The parish of St. Mary Magdalene was established in 1866 as Utah’s first Catholic parish.  A small church was completed in 1871 at First South and Second East Streets, but soon was inadequate for Salt Lake City’s growing Catholic population, consisting in part of military personnel, miners, and railroad workers.  This church building served as the Cathedral for the Diocese of Salt Lake City from 1891 to 1907.  Bishop Lawrence Scanlan, then the Vicar Apostolic of Utah, purchased property at South Temple and B Street in 1890 for $35,000.  Construction of a new cathedral would take from 1899 to 1909 and would cost $344,000.  The Cathedral is listed on the National Register of Historic Places.  The Cathedral is 190 feet long, 100 feet wide, and has two towers.



The top picture is from the Cathedral website and the bottom picture is from the Diocesan website.

The Cathedral of the Madeleine is the only U.S. Catholic cathedral named for Mary Magdalene. The cathedral's name was changed to the French spelling of her name in 1916 by Bishop Joseph Glass.

The description comes mostly from the Cathedral’s website. 

Designed by German born, Salt Lake architect Carl Neuhausen, the cathedral progressed slowly so the financial burden would be minimal. A committee oversaw the project, headed by Senator Thomas Kearns. Unfortunately, the project outlived the designer, so, with Neuhausen's death in 1907, architect Bernard Mecklenberg took over to finish the towers and roof. This was the year the parish of St. Mary Magdalene began to use the auditorium in the basement of the new cathedral and closed the old church building. Bishop Scanlan admitted to not being an artist and had the interior walls of the cathedral painted green with white pillars just like St. Mary Magdalene Church. When the right Carrara marble for the altar could not be found in Italy, they decided to use a brown mottled marble from here in state and many members of the Catholic community donated the stained glass windows.

In the 1920's, they enhanced the decorative interior with changes made by Bishop Glass with architect John T. Comes of Pittsburgh overseeing the work including frescoes on the ceiling and around the altar. There would be a renovation and restoration in the 1990's, but that first dedication ceremony and Pontifical Mass will always be the true hallmark in this great building's history. 

The Cathedral's Romanesque exterior, composed of Utah sandstone, remains substantially the same today as it was upon completion in 1909. Exceptions are the removal of the original stained glass windows in the sanctuary and the addition of a tympanum over the main doors.  Between 1975 and 1980, under the leadership of Bishop Federal, exterior renovations took place, including a new copper roof and work to restore and preserve the porous sandstone exterior from further erosion. The gargoyles were also replaced at that time.

Eight gargoyles look down from the 185-feet-high east and west towers. The gargoyles are primarily decorative, and do not serve as water spouts as do those on many of the cathedrals of Europe. The original gargoyles placed on the Cathedral in 1917 weathered and eroded to the extent that they were non-existent by 1930. In the 1975 restoration, eight new steel-reinforced gargoyles, weighing 1,200 pounds each, were placed on the Cathedral. Each gargoyle, made by University of Utah art student Peter Cole, represents a petrified combination of a bird, a dog, and a cat.

The result of seven years of labor, the tympanum above the main doors is the work of Francis Aretz of Pittsburgh, Pennsylvania. Shipped in several pieces to Salt Lake City in 1917, the tympanum features the figure of Christ as High Priest, flanked by an angel on each side; and the Twelve Apostles, six standing and six kneeling, each with his appropriate symbol. The four great Doctors of the Church, Saints Jerome, Ambrose, Gregory and Augustine, appear in the upper half of the work. The four Evangelists, Saints Matthew, Mark, Luke and John appear surrounding the arms of the central cross.

Formerly the baptistery, the chapel is on the east side of the main exit from the Cathedral. It houses the statue acquired in 1993—Madonna and Child by Utah artist Avard Fairbanks. It also contains six original stained glass windows from the early part of this century and two new windows described as the "Vatican II windows." Installed in 1993, the new windows celebrate two of the most important achievements of the Second Vatican Council: the ecumenical movement, symbolized by the standard ecumenical emblem, and the church's commitment to dialogue with the modern world, symbolized by the United Nations' symbol and the words "Lumen Gentium" referring to the church as the light to the nations. The statue of St. Mary Magdalen, carved in the late 1940's by Canadian artist Gordon Newby, is also housed in this room.

The interior of the Cathedral has gone through three phases. The first interior (1909-1918) was quite simple with white walls and green columns. The second interior was created under Bishop Glass. A man of strong artistic sensibility, Bishop Glass undertook a thorough reconstruction of the art and furnishings, inspired by the Spanish gothic art of the late Middle Ages. The colorful murals in the sanctuary and transepts were added at that time, as was the ornate and dramatic coloration evident throughout the building. This interior was completed before Christmas, 1918. Under the leadership of Bishop Weigand, the restoration of the second interior, which had suffered the effects of dirt and pollution, was planned and executed. This included the renovation of the liturgical elements of the Cathedral to bring them into conformity with the liturgical reforms that followed Vatican Council II. It was completed in 1993.  For this project, the services of the firm of Beyer Blinder Belle of New York were retained. This renovation and restoration, the most extensive in the cathedral's history, took place between 1991 and 1993 at a cost of $9.7 million and involved every aspect of the interior.

The baptismal font, made of Carrara onyx and glass mosaic, combines a traditional-style upper font with a lower font. The lower baptismal font is patterned after fonts used in the early centuries of the Catholic Church. The font, dedicated in 1993, combines the symbolism of the octagon (signifying the "eighth day" of eternity), the cross (signifying Jesus' death and resurrection) and, at the center of the lower font, an ornate pattern that can read as paradise, a crown, the sun, the tree of life, or the axis mundi (center of the world.) The lower font responds to the efforts of the Second Vatican council to restore early Christian baptismal practices and accommodates both the pouring of water and immersion.

Inside the inner back doors are shrines to two saints well known for their charitable work. On the east side is the statue of St. Anthony of Padua, carved by Henry Schmitt of Buffalo in 1918. On the west is a statue of St. Vincent de Paul, the founder of the Vincentians (the order to which Bishop Glass belonged), carved in 1993 by Agrell and Thorpe, Ltd., Sausalito, California. These shrines symbolize the cathedral's commitment to charity and service to the poor.

The two confessionals at the rear of the cathedral originally carved by William F. Ross and Company of East Cambridge, Massachusetts, and installed in 1918, were reconstructed in 1993 to more ample proportions to facilitate both face-to-face confession and confession behind a screen. Significantly, the confessionals flank the baptismal font to symbolize the nature of sacramental confession as a renewal of baptismal commitment.

The altar, the central element in a Catholic church and the focal point of liturgical events, is built of Carrara onyx and inlaid with glass mosaic. It stands on a chancel (marble floor) designed to highlight and heighten its centrality and significance. The placement of the altar at the crossing marks its identity as the center and heart of the Cathedral. The centrality of the altar is further defined by four large chandeliers that hang in its vicinity. These, along with the other chandeliers and light fixtures, were designed by Roger Morgan of New York and installed in 1993. The altar contains relics of St. Gratus, Bishop of Aosta in Piedmont, Northern Italy, who died in 457, and St. Fenusta, an early Roman martyr buried in the Roman catacombs. The relics signify the call to sainthood of all who approach Christ's table and the link across space and time between every Eucharist. The altar is visually related to the baptismal font, both in materials and style, symbolizing the close relationship between baptism and the Mass.

Originally designed by F. X. Zettler of the House of Littler, Royal Bavarian Institute in Munich, Germany, and installed in 1908, the windows in the body of the Cathedral were completely rebuilt in 1992 by Rohlf Studios of New York. The windows on the west side portray the Joyful Mysteries of the Rosary (The Annunciation, The Visitation, The Nativity, The Presentation of Jesus, and the Finding of the Child Jesus in the Temple). The last of these is portrayed in the large west transept window, at the top of which is a scene of the woman, reputed to be St. Mary Magdalen, washing the feet of Jesus. Represented around this scene are St. Gregory, St. Matthew, St. Jerome, St. Mark, St. Augustine, St. Luke, St. Ambrose, and St. John.  The windows on the east side, beginning with the large east transept window, depict the Glorious Mysteries of the Rosary (The Resurrection, The Ascension, The Descent of the Holy Spirit, The Assumption of Mary, and The Crowning of Mary as Queen of Heaven). The Resurrection window also contains a medallion of Christ appearing to St. Mary Magdalen. Around this scene are St. Francis de Sales, St. Agnes, St. Stephen, St, Ignatius, St. Francis of Assisi, St. Bernard, St. Vincent de Paul, and St. Monica. The two windows in the Blessed Sacrament chapel were designed by George W. Sotter of Pittsburgh in 1918 and display images of the twelve apostles. These windows exhibit a distinctly different style of stained glass from that in the body of the church. At the rear of the Cathedral above the organ is the great Rose Window depicting St. Cecilia, patroness of music, surrounded by angels with musical instruments.

In 1909, a 27 rank electro-pneumatic organ was built and installed by the Kimball Company of Chicago. It was rebuilt by Schoenstein of San Francisco in 1953. By the mid 1980's, this organ had come to the end of its natural life and was replaced in 1992 by a new 77/79 rank mechanical action English-style organ built by Kenneth Jones and Associates of Bray, Ireland. The organ, which has 4,066 pipes, stands in a Gothic case designed to match the woodwork installed in the Comes interior of 1918. A notable element of the organ is the Fanfare Trumpet that extends from the front of the choir gallery. The organ serves both liturgical and concert purposes.

The murals at the front of the Cathedral were designed and painted by Felix Lieftuchter in 1918. They represent a combination of Byzantine, Spanish Gothic, and modern styles. At the center is the figure of Christ on the Cross, with God the Father and the Holy Spirit above. At the bottom of the Cross are a pelican and her children, symbolizing Christ's sacrifice since the pelican feeds its young with its own blood.

The left mural depicts prominent Christian figures (St. Joan of Arc, St. Venatius, St. John the Baptist, St. Gregory, St. Vincent de Paul, St. Agnes, St. Pascal Baylon, St. Jerome. St. Helena, St. Stephen), and the right mural depicts Old Testament figures (Adam and Eve, Isaiah, Ester, Ruth, Melchizedek, Moses, David, St. Anne, Judith).

The mural in the west transept is of the woman (traditionally identified as Mary Magdalene) washing the feet of Jesus. In the east transept there is portrayed the appearance of Jesus to Mary Magdalene following the Resurrection.

The crossing over the altar contains panels of angels, as do the upper regions of the vaulting throughout the Cathedral. The coats of arms of the eight bishops of the diocese are also found in the walls of the transepts.

The Striking blue and starred ceiling over the Blessed Sacrament chapel signifies the vault of heaven. Also painted by Felix Lieftuchter, it represents the influence of modern art on the artist's work.

Wood carvings in the Cathedral were completed by famous sculptors. Those in the reredos are by Isaac Kirchmayer, considered the best wood carver in the United States. The linen folds on his carvings are a characteristic trademark of Kirchmayer. Above the main altar on each side of the picture of Mary Magdalene, the Kirchmayer statues represent founders of religious orders: on the east, Benedict, Clare and Dominic; and, on the west, Ignatius of Loyola, Teresa of Avilla and Francis of Assisi. Several sculptors in the same family worked on the Cathedral and one father and son pair regretted not having any place to leave their signature. So the father and son each took a block of wood and facing one another, carved the likeness of the other. They then affixed these two carvings to the sedilla (seat or bench for presiders at Mass), which now serves as the ambry (place of reservation for the holy oils). The carvings remain a fitting signature to the ingenuity and talent of these sculptors.

On the side of the main sanctuary are two shrines: the Lady Chapel on the west and the Chapel of St. Joseph on the east. They represent some of the most valuable and high quality elements in the Cathedral and have a notably Spanish Gothic character. The Lady Chapel has three carved scenes representing the flight into Egypt, the Holy Family, and the finding of the Child Jesus in the Temple. The statues are of St. Lawrence, St. Bernard, St Bonaventure, St. Bartholomew, the Cure of Ars, and St. Blaise. The St. Joseph Chapel on the west side has three carved nativity scenes depicting the annunciation to the Shepherds, the birth of Christ and the Adoration of the Magi. The carved figures are those of St. Nicholas Tolentino, St. Anthony the Great, St. James the Great, St. Martin, St. Dominic, and St. Sylvester. Over the Lady Chapel stands a prominent statue of St. Peter; and over the St. Joseph Chapel is one of St. Paul, both carved by Franz Aretz of Pittsburgh.

The chancel area is divided from the Blessed Sacrament chapel by a chancel screen. Inspired by the medieval rood screen, it was made of hand-carved North American white oak by British master carvers, Agrell and Thorpe. It reflects the general character of the 1918 woodwork in the cathedral, particularly the St. Mary Magdalen shrine at the north end.

The tabernacle tower, in which the Blessed Sacrament is reserved for the sick and for private veneration, stands in the middle of the Blessed Sacrament chapel behind the chancel screen, and is inspired by late medieval sacrament towers or sacrament houses. It is the focal point of this chapel. The brass tabernacle proper is in the shape of a building and is inspired by the design of the north end of the cathedral exterior. At the north end of the Blessed Sacrament chapel is the tomb of Lawrence Scanlan, the fist bishop of Salt Lake, under whose leadership the Cathedral was built. The tomb was adapted from the high altar used in the Cathedral from 1918-1965. Directly in the center of the chapel is the reliquary of St. Mary Magdalen, patroness of the Cathedral. The reliquary rests on the tomb of Bishop Scanlan.

The fourteen Stations of the Cross were painted by Utah artist Roger (Sam) Wilson in 1992 and 1993. They replace a set of stations painted in 1918 which had deteriorated badly. The new stations, starting at the northeast end of the building, begin with Jesus in the Garden of Olives and end with the burial of Christ. They generally follow a revised (and more biblical) version of the stations produced by the Vatican in 1975 and issued in various versions since then. The stations combine elements of traditional iconography and American Southwestern coloration within a postmodern style. In developing each scene, the artist uses flowers, animals and various symbolic elements to draw out its meaning and significance. The frames of the stations were carved and installed in 1918 by William F. Ross and Company of East Cambridge, Massachusetts.

The Cathedral Bells, named after Saints Joseph, Mary, Cecilia, and Michael, are housed in the west tower. Two original bells were cast at the Maryland Brass Foundry in 1917. The largest bell (Joseph) weighs 2,650 pounds and is tuned to the pitch E. The second-largest bell (Mary) weighs 1,300 pounds and is tuned to the pitch A. Both of the original bells bear Latin inscriptions, the Mary bell reading in part "I praise the true God...I call the people...I do honor to feasts." Two new bells, installed by the Verdin Company of Cincinnati in 1993 ring at pitch B (Cecilia) and pitch C# (Michael). The Cecilia bell's inscription reads "Sing joyfully to the Lord, all the earth: ring out your joy." The Michael bell reads "The time of earth will pass away, but not the time of heaven."

The Cathedral website, utcotm.org, has a pictorial tour.  The Diocesan website is dioslc.org.  The Cathedral is located in downtown Salt Lake City and has six weekend masses, including two in Spanish.  The parish supports an elementary school with 200 students.






These pictures are from the Cathedral website except for the last which is from flickr.

Update—Province of St. Paul and Minneapolis

In March 2018, the name of the Diocese of Winona was changed to the Diocese of Winona-Rochester.  St. John the Evangelist Church in Rochester was designated as co-cathedral.  Rochester is the third largest city in Minnesota and many of the Diocese’s Catholics live in the Rochester area.  St. John the Evangelist Co-Cathedral is across the street from the Mayo Clinic.